FREE BOOKS

Author's List




PREV.   NEXT  
|<   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225  
226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   >>   >|  
were likewise only satraps, according to Babylonian tradition. His was but a local sovereignty, restricted probably to the city and its environs; and for twelve or thirteen years he had rested content with this secondary position, when an unforeseen incident presented him with the opportunity of rising to the first rank. Tradition asserted that an immense army suddenly landed at the mouths of the Euphrates and the Tigris; probably under this story is concealed the memory of one of those revolts of the Bit-Yakin and the tribes dwelling on the shores of the Nar-Marratum, such as had often produced consternation in the minds of the Sargonid kings.* Sin-shar-ishkun, distracted doubtless by other anxieties, acted as his ancestors had done in similar circumstances, and enjoined on his vassal to march against the aggressors and drive them into the sea; but Nabopolassar, instead of obeying his suzerain, joined forces with the rebels, and declared his independence. Assur-etililani and his younger brother had possibly neglected to take the hands of Bel, and were therefore looked upon as illegitimate sovereigns. The annalists of later times erased their names from the Royal Canon, and placed Nabopolassar immediately after Assur-bani-pal, whom they called Kandalanu. But however feeble Assyria had become, the cities on the Lower Euphrates feared her still, and refused to ally themselves with the pretender. Nabopolassar might perhaps have succumbed, as so many before him had done, had he been forced to rely entirely on his own resources, and he might have shared the sad fate of Merodach-baladan or of Shamash-shumukin; but Marduk, who never failed to show favour to his faithful devotees, "raised up help for him and secured him an ally." The eyes of all who were oppressed by the cruel yoke of Nineveh were now turned on Cyaxares, and from the time that he had dispersed the Scythian hordes it was to him that they looked for salvation. Nabopolassar besought his assistance, which the Median king graciously promised;** it is even affirmed that a marriage concluded between one of his daughters, Amyfcis, and Nebuchadrezzar, the heir to the throne of Babylon, cemented the alliance.*** * Formerly these barbarians were identified with the remains of the Scythian hordes, and this hypothesis has been recently revived by Prashek. G. Rawlinson long ago recognised that the reference must be to the Chaldaeans, who
PREV.   NEXT  
|<   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225  
226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   >>   >|  



Top keywords:

Nabopolassar

 

Scythian

 
Euphrates
 

hordes

 

looked

 

shared

 

failed

 

faithful

 

Shamash

 

resources


baladan

 
Marduk
 
shumukin
 

Merodach

 
favour
 
cities
 

feared

 

Assyria

 

feeble

 

Kandalanu


called

 

refused

 

forced

 

succumbed

 

pretender

 

devotees

 

turned

 

Formerly

 

barbarians

 
identified

remains

 

alliance

 
cemented
 

Nebuchadrezzar

 

Amyfcis

 
throne
 

Babylon

 
hypothesis
 

reference

 
recognised

Chaldaeans

 

revived

 

recently

 
Prashek
 

Rawlinson

 

daughters

 
Nineveh
 

Cyaxares

 

oppressed

 
secured