the
last mentioned of his plays. Madame Sevigne was one of Corneille's
warmest admirers, and did not join the company of Racine worshipers. A
benefice was now given the poet, but soon after it was disputed by a
priest; lawsuits began, and finally he relinquished it in disgust.
Racine, Moliere, Boileau, and others were in the habit of meeting and
having convivial suppers together, and on such occasions Racine
projected new plays, and characters were often suggested to him by his
fellow authors. In one of his after plays, which was not successful, he
showed a talent for comedy far above mediocrity. It was once represented
before the king, who laughed so hard that his courtiers were astonished.
Racine was elected member of the Academy in 1673, and made a very modest
speech when the honor was conferred upon him. He brought out one after
another, "_Bajazet_," "_Mithridates_," "_Phoedra_," and "_Iphigenia_,"
all of which had an excellent reception. The day "_Phoedra_" was brought
out, another dramatist brought out a drama with the same title. He had
powerful friends who went so far as to pack his theater, and buy boxes
at the theater upon the stage of which Racine's play was to be enacted,
and leave them empty. This incident shows us the fierceness of rivalry
between authors at that time. To such an extent was the quarrel carried
by the friends of the respective authors, that Racine, who was a very
sensitive man, resolved to renounce the drama. His early religious
education tended to strengthen his resolution. He soon became a severe
and stern religionist, undergoing penances to expiate the guilt incurred
for his life of sin. His confessor advised him to marry some woman of
piety, to help him on in his good work, and he therefore married. The
woman was Catherine de Romenet. She was of a higher position, and was
wealthy. She knew nothing of the drama, was not fond of poetry, and was
a very strict religious woman. She was sincere and affectionate, and
wrought a wonderful change in Racine. Under her quiet tuition he became
very narrow in his religious convictions, but quite happy in his mind.
He brought up his children with the same views, and they all took
monastic vows. His daughters were, one after another, given to the
convent. He had seven children in all, and found it difficult to meet
all his family expenses.
At this time he was made historiographer to the king, and witnessed many
important battles. His life at court
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