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the last mentioned of his plays. Madame Sevigne was one of Corneille's warmest admirers, and did not join the company of Racine worshipers. A benefice was now given the poet, but soon after it was disputed by a priest; lawsuits began, and finally he relinquished it in disgust. Racine, Moliere, Boileau, and others were in the habit of meeting and having convivial suppers together, and on such occasions Racine projected new plays, and characters were often suggested to him by his fellow authors. In one of his after plays, which was not successful, he showed a talent for comedy far above mediocrity. It was once represented before the king, who laughed so hard that his courtiers were astonished. Racine was elected member of the Academy in 1673, and made a very modest speech when the honor was conferred upon him. He brought out one after another, "_Bajazet_," "_Mithridates_," "_Phoedra_," and "_Iphigenia_," all of which had an excellent reception. The day "_Phoedra_" was brought out, another dramatist brought out a drama with the same title. He had powerful friends who went so far as to pack his theater, and buy boxes at the theater upon the stage of which Racine's play was to be enacted, and leave them empty. This incident shows us the fierceness of rivalry between authors at that time. To such an extent was the quarrel carried by the friends of the respective authors, that Racine, who was a very sensitive man, resolved to renounce the drama. His early religious education tended to strengthen his resolution. He soon became a severe and stern religionist, undergoing penances to expiate the guilt incurred for his life of sin. His confessor advised him to marry some woman of piety, to help him on in his good work, and he therefore married. The woman was Catherine de Romenet. She was of a higher position, and was wealthy. She knew nothing of the drama, was not fond of poetry, and was a very strict religious woman. She was sincere and affectionate, and wrought a wonderful change in Racine. Under her quiet tuition he became very narrow in his religious convictions, but quite happy in his mind. He brought up his children with the same views, and they all took monastic vows. His daughters were, one after another, given to the convent. He had seven children in all, and found it difficult to meet all his family expenses. At this time he was made historiographer to the king, and witnessed many important battles. His life at court
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