stian
government (as is notourly known they do), make subjection and loyalty
to such an authority, a necessary, and, to them, commendatory
qualification of worthy receivers of the Lord's supper, although none of
those qualifications--required by God in his word. While (as has been
already observed) they, with the most violent passion, refuse to admit
the professing and practicing the true religion, a necessary
qualification of lawful civil rulers over a people possessed of and
professing the true religion, which is in effect to deny the necessity
of religion altogether as to civil rulers, than which nothing can be
more absurd.
_Lastly_, not to multiply more particulars, the Presbytery testify
against the scandalous abuse, and sinful prostitution of church
discipline, and tyranny in government, whereby the forementioned party
have remarkably signalized themselves; and which, in a most precipitant
and arbitrary manner, they have pretended to execute against such as
have discovered the smallest degree of faithfulness, in endeavoring to
maintain the principles of our reformation, in agreeableness to the true
state of the covenanted testimony of the Church of _Scotland_; which has
not only appeared in the case of _David Leslie_, and some others, on
account of a paper of grievances given in to said Associates; against
whom they proceeded to the sentence of excommunication, without using
those formalities and means of conviction required and warranted by the
church's Head, even in the case of just offenses done by any of the
professed members of his mystical body; or so much as allowing that
common justice to the sentenced party, that might be expected from any
judicatory, bearing the name of Presbyterian. (Though the Presbytery are
not hereby to be understood as approving every expression contained in
foresaid paper.) But particularly, they have given notable proof of
their fixed resolution, to bear down all just appearances in favor of
_Zion's_ King and cause, in the case of Mr. _Nairn_, once of their
number, because of his espousing the principles of this Presbytery,
especially, respecting God's ordinance of magistracy, against whom they
proceeded to the highest censures of the church, upon the footing of a
pretended libel; in which libel, they did not so much as pretend any
immorality in practice, or yet error in principle, as the ground of
their arbitrary procedure, further than his espousing the received
principles of
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