the cause, chiefly grounded upon doubts whether the arrangement made
by Parliament in 1833, might not be regarded as a compact with the
planters which it would be unjust to violate by terminating their right
to the labour of the apprentices at a period earlier than the one fixed
in the Emancipation Act. A little consideration of the question at issue
soon dispelled those doubts, and removed every obstacle to united
exertion, by restoring entire unanimity of opinion. The slaves, it was
triumphantly affirmed, were no party to the compact. But moreover, the
whole arrangement of the apprenticeship was intended as a benefit to
them, by giving them the preparation thought to be required before they
could, safely for themselves, be admitted to unrestricted freedom,--not
as a benefit to the planters, whose acquiescence was purchased with the
grant of twenty millions. Experience having shown that no preparation at
all was required, it was preposterous to continue the restraint upon
natural liberty an hour longer, as regarded the negroes,--the only party
whom we had any right to consider in the question; and as for the
planters there was the grossest absurdity in further regarding any
interests or any claims of theirs. The arrangement of 1833, as far as
regards the transition or intermediate state, had been made under an
error in fact, an error propagated by the representations of the
masters. That error was now at an end, and an immediate alteration of
the provisions to which it had given rise was thus a matter of strict
justice;--not to mention that the planters had failed to perform their
part of the contract. The Colonial Assemblies had, except in Antigua,
done nothing for the slave in return for the large sum bestowed upon the
West India body. So that in any view there was an end of all pretext for
the further delay of right and justice.

The ground now taken by the whole Abolitionists; therefore, both in and
out of Parliament was, that the two years which remained of the
indentured apprenticeship must immediately be cut off, and freedom given
to the slaves in August, 1838, instead of 1840; The peace of the West
Indian community, and the real interests of the planters, were affirmed
to be as much concerned in this change as the rights of the negroes
themselves. Far from preparing them for becoming peaceable subjects and
contented members of society at the end of their apprenticeship, those
two years of compulsory labour would