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ct of their affection, or, sad alternative, drag them together to the horrors of a mutual servitude! We keep them in the profoundest ignorance. We gall them in a tenfold chain, with an unrelenting spirit of barbarity, inconceivable to all but the spectators of it, unexampled among former and other nations, and unrecorded even in the bloody registers of heathen persecution. Such is the conduct of us enlightened Englishmen, reformed Christians! Thus have we profited by our superior advantages, by the favour of God, by the doctrines and example of a meek and lowly Savior. Will not the blessings which we have abused loudly testify against us? Will not the blood which we have shed cry from the ground for vengeance upon our sins?" In the same year, James Ramsay, vicar of Teston in Kent, became also an able, zealous, and indefatigable patron of the African cause. This gentleman had resided nineteen years in the island of St. Christopher, where he had observed the treatment of the slaves, and had studied the laws relating to them. On his return to England, yielding to his own feelings of duty and the solicitations of some amiable friends, he published a work, which he called _An Essay on the Treatment and Conversion of the African Slaves in the British Sugar Colonies_. After having given an account of the relative situation of master and slave in various parts of the world, he explained the low and degrading situation which the Africans held in society in our own islands. He showed that their importance would be increased; and the temporal interest of their masters promoted, by giving them freedom, and by granting them other privileges. He showed the great difficulty of instructing them in the state in which they then were, and such as he himself had experienced, both in his private and public attempts, and such as others had experienced also. He stated the way in which private attempts of this nature might probably be successful. He then answered all objections against their capacities, as drawn from philosophy, form, anatomy, and observation; and vindicated these from his own experience. And lastly, he threw out ideas for the improvement of their condition, by an establishment of a greater number of spiritual pastors among them; by giving them more privileges than they then possessed; and by extending towards them the benefits of a proper police. Mr. Ramsay had no other motive for giving this work to the public, than that of
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