. How different is Dr.
Chalmers! He is like "a monkey-preacher" to the other. He cannot boast
of personal appearance to set him off. But then he is like the very
genius or demon of theological controversy personified. He has neither
airs nor graces at command; he thinks nothing of himself; he has nothing
theatrical about him (which cannot be said of his successor and
rival); but you see a man in mortal throes and agony with doubts and
difficulties, seizing stubborn knotty points with his teeth, tearing
them with his hands, and straining his eyeballs till they almost start
out of their sockets, in pursuit of a train of visionary reasoning, like
a Highland-seer with his second sight. The description of Balfour of
Burley in his cave, with his Bible in one hand and his sword in the
other, contending with the imaginary enemy of mankind, gasping for
breath, and with the cold moisture running down his face, gives a lively
idea of Dr. Chalmers's prophetic fury in the pulpit. If we could
have looked in to have seen Burley hard-beset "by the coinage of his
heat-oppressed brain," who would have asked whether he was a handsome
man or not? It would be enough to see a man haunted by a spirit, under
the strong and entire dominion of a wilful hallucination. So the
integrity and vehemence of Dr. Chalmers's manner, the determined way in
which he gives himself up to his subject, or lays about him and buffets
sceptics and gainsayers, arrests attention in spite of every other
circumstance, and fixes it on that, and that alone, which excites
such interest and such eagerness in his own breast! Besides, he is a
logician, has a theory in support of whatever he chooses to advance, and
weaves the tissue of his sophistry so close and intricate, that it is
difficult not to be entangled in it, or to escape from it. "There's
magic in the web." Whatever appeals to the pride of the human
understanding, has a subtle charm in it. The mind is naturally
pugnacious, cannot refuse a challenge of strength or skill, sturdily
enters the lists and resolves to conquer, or to yield itself vanquished
in the forms. This is the chief hold Dr. Chalmers had upon his hearers,
and upon the readers of his "Astronomical Discourses." No one was
satisfied with his arguments, no one could answer them, but every one
wanted to try what he could make of them, as we try to find out a
riddle. "By his so potent art," the art of laying down problematical
premises, and drawing from th
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