aturally interested in the process.

He made his headquarters with the Blisses, then living at 821 Asylum
Avenue, and read proof in a little upper room, where the lamp was likely
to be burning most of the time, where the atmosphere was nearly always
blue with smoke, and the window-sill full of cigar butts. Mrs. Bliss
took him into the quiet social life of the neighborhood--to small church
receptions, society gatherings and the like--all of which he seemed to
enjoy. Most of the dwellers in that neighborhood were members of the
Asylum Hill Congregational Church, then recently completed; all but the
spire. It was a cultured circle, well-off in the world's goods, its male
members, for the most part, concerned in various commercial ventures.

The church stood almost across the way from the Bliss home, and Mark
Twain, with his picturesque phrasing, referred to it as the "stub-tailed
church," on account of its abbreviated spire; also, later, with a
knowledge of its prosperous membership, as the "Church of the Holy
Speculators." He was at an evening reception in the home of one of its
members when he noticed a photograph of the unfinished building framed
and hanging on the wall.

"Why, yes," he commented, in his slow fashion, "this is the 'Church of
the Holy Speculators.'"

"Sh," cautioned Mrs. Bliss. "Its pastor is just behind you. He knows
your work and wants to meet you." Turning, she said: "Mr. Twichell, this
is Mr. Clemens. Most people know him as Mark Twain."

And so, in this casual fashion, he met the man who was presently to
become his closest personal friend and counselor, and would remain so
for more than forty years.

Joseph Hopkins Twichell was a man about his own age, athletic and
handsome, a student and a devout Christian, yet a man familiar with
the world, fond of sports, with an exuberant sense of humor and a wide
understanding of the frailties of humankind. He had been "port waist
oar" at Yale, and had left college to serve with General "Dan" Sickles
as a chaplain who had followed his duties not only in the camp, but on
the field.

Mention has already been made of Mark Twain's natural leaning toward
ministers of the gospel, and the explanation of it is easier to realize
than to convey. He was hopelessly unorthodox--rankly rebellious as to
creeds. Anything resembling cant or the curtailment of mental liberty
roused only his resentment and irony. Yet something in his heart always
warmed toward any laborer