I possibly can. If I can produce only one
beautiful work of art I shall be able to rob malice of its venom, and
cowardice of its sneer, and to pluck out the tongue of scorn by the
roots.
And if life be, as it surely is, a problem to me, I am no less a problem
to life. People must adopt some attitude towards me, and so pass
judgment, both on themselves and me. I need not say I am not talking of
particular individuals. The only people I would care to be with now are
artists and people who have suffered: those who know what beauty is, and
those who know what sorrow is: nobody else interests me. Nor am I making
any demands on life. In all that I have said I am simply concerned with
my own mental attitude towards life as a whole; and I feel that not to be
ashamed of having been punished is one of the first points I must attain
to, for the sake of my own perfection, and because I am so imperfect.
Then I must learn how to be happy. Once I knew it, or thought I knew it,
by instinct. It was always springtime once in my heart. My temperament
was akin to joy. I filled my life to the very brim with pleasure, as one
might fill a cup to the very brim with wine. Now I am approaching life
from a completely new standpoint, and even to conceive happiness is often
extremely difficult for me. I remember during my first term at Oxford
reading in Pater's _Renaissance_--that book which has had such strange
influence over my life--how Dante places low in the Inferno those who
wilfully live in sadness; and going to the college library and turning to
the passage in the _Divine Comedy_ where beneath the dreary marsh lie
those who were 'sullen in the sweet air,' saying for ever and ever
through their sighs--
'Tristi fummo
Nell aer dolce che dal sol s'allegra.'
I knew the church condemned _accidia_, but the whole idea seemed to me
quite fantastic, just the sort of sin, I fancied, a priest who knew
nothing about real life would invent. Nor could I understand how Dante,
who says that 'sorrow remarries us to God,' could have been so harsh to
those who were enamoured of melancholy, if any such there really were. I
had no idea that some day this would become to me one of the greatest
temptations of my life.
While I was in Wandsworth prison I longed to die. It was my one desire.
When after two months in the infirmary I was transferred here, and found
myself growing gradually better in physical health, I was filled with
rag
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