e of his thought and power of mind in teaching us or planning for
us! Have we been grateful for the infinite thought and wisdom which our
Lord has expended upon us and our creation, preservation, and redemption?
Secondly, to be shared with us. He says, 'All that I have is thine.' He
holds nothing back, reserves nothing from His dear children, and what we
cannot receive now He is keeping for us. He gives us 'hidden riches of
secret places' now, but by and by He will give us more, and the glorified
intellect will be filled continually out of His treasures of wisdom and
knowledge. But the sanctified intellect will be, must be, used for Him,
and only for Him, now!
9. _His Will_ 'for thee.' Think first of the _infinite might_ of that
will; the first great law and the first great force of the universe, from
which alone every other law and every other force has sprung, and to
which all are subordinate. 'He worketh all things after the counsel of
His own will.' 'He doeth according to His will in the army of heaven, and
among the inhabitants of the earth.' Then think of the _infinite
mysteries_ of that will. For ages and generations the hosts of heaven
have wonderingly watched its vouchsafed unveilings and its sublime
developments, and still they are waiting, watching, and wondering.
Creation and Providence are but the whisper of its power, but Redemption
is its music, and praise is the echo which shall yet fill His temple. The
whisper and the music, yes, and 'the thunder of His power,' are all 'for
thee.' For what _is_ 'the good pleasure of His will'? (Eph. i. 5.) Oh,
what a grand list of blessings purposed, provided, purchased, and
possessed, all flowing to us out of it! And nothing but blessings,
nothing but privileges, which we never should have imagined, and which,
even when revealed, we are 'slow of heart to believe;' nothing but what
should even now fill us 'with joy unspeakable and full of glory!'
Think of this will as always and altogether on our side--always working
for us, and in us, and with us, if we will only let it; think of it as
always and only synonymous with infinitely wise and almighty love; think
of it as undertaking all for us, from the great work of our eternal
salvation down to the momentary details of guidance and supply, and do we
not feel utter shame and self-abhorrence at _ever_ having hesitated for
an instant to give up our tiny, feeble, blind will, to be--not crushed,
not even bent, but _ble
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