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the right lines and colossal structure of the Roman Viae and the modern Railroad. We have indeed arrived at a very similar epoch of civilization to that of the Caesarian era, but with adjuncts derived from a purer religion, and from more generous and expanded views of commerce and the interdependence of nations, than were vouchsafed by Providence to the ancient world. * * * * * Roads being so essential a feature of all political communities, it might have been expected that if no other feature of Roman cultivation had survived the wreck of the Empire, the great arteries of intercourse would at least have been retained. But the works of man's hand are the exponent of his ideas; and the ideas of the Teutonic and Celtic races who divided among themselves the patrimony of the Caesars were essentially different from those entertained and embodied by Greece and Rome. The State ceased to be an organic and self-attracting body. The individual rather than the corporate existence of man became the prevalent conception of the Church and of legislators; and nations sought rather to isolate themselves from one another, than to coalesce and correspond. Moreover, the life of antiquity was eminently municipal. The city was the germ of each body politic, and the connection of roads with cities is obvious. But our Teutonic ancestors abhorred civic life. They generally shunned the towns, even when accident had placed them in the very centre of their shires or marks, and when the proximity of great rivers or the convenience of walls and markets seemed to hold out every inducement to take possession of the vacant enclosures. The castle and the cathedral became the nucleus of the Teutonic cities. Hamlets crept around the precincts of the sacred and the outworks of the secular building: but it was long before the Lord Abbot or the Lord Chatelain regarded with any feelings but disdain, the burgher who exercised his trade or exposed his wares in the narrow lanes of the town which abutted on his domains, and enriched his manorial exchequer. In many cases indeed the Roman cities were allowed to decay: the forest resumed its rights: the feudal castle was constructed from the ruins of the Proconsul's palace and the Basilica, or if these edifices were too massive for demolition, they were left standing in the waste--the Mammoths and Saurians of a bygone civilization. The great Viae were for leagues over
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