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who should be infinitely wiser than the wisest man and infinitely better than the best. The crime of our first parents was indeed pregnant with the direst consequences. It not only induced the seeds of original sin, but it also brought death into the world. Milton sings-- "Of man's first disobedience, And the fruit Of that forbidden tree, Whose mortal taste _Brought death into the world_." And Saint Paul (Romans v., 12) writes "As by one man sin came into the world, and death by sin." Now this theory implies that before the Fall the inhabited portion of the world was the scene of perfect peace. Birds lived on seeds and eschewed worms, and the fierce carniverous animals grazed like oxen. The lion laid down with the lamb. "Waal," said the Yankee, "I don't doubt that, but I rayther guess the lamb was _inside_." The fact is that most of the carnivorous animals could not live on a vegetable drat; and therefore they must either have subsisted on flesh before the Fall, which of course involves _death_, or their natures must have undergone a radical change. The first supposition contradicts scripture, and the second contradicts science. Geology shows us that in the very earliest times living creatures died from the same causes which kill them now. Many were overwhelmed by floods and volcanoes, or engulphed by earthquakes; many died of old age or disease, for their bones are found distorted or carious, and their limbs twisted with pain; while the greater number were devoured, according to the general law of the struggle for existence. Death ruled universally before the human race made its appearance on the earth, and has absolutely nothing to do with Eve and her apple. Adam and Eve were warned by God that in the day they ate of the fruit of the Tree of Knowledge they should surely die. The serpent declared this to be rank nonsense, and the event proved his veracity. What age Eve attained to the Holy Bible saith not, for it never considers women of sufficient importance to have their longevities chronicled. But Adam lived to the remarkably good old age of nine hundred and thirty years. Like our Charles the Second he took "an unconscionable time a-dying." One of his descendants, the famous Methusaleh, lived thirty-nine years longer; while the more famous Melchizedek is not even dead yet, if any credence is to be placed in the words of holy Saint Paul. But all these are mere lambs, infants, or c
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