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ving little heart." And the fire crackled its entire approval. "Very well, Dic," she would reply, laughing with delight, "if you really want them, you may have them; they are all yours." And the fire smiled rosily, beaming its benediction. "But what will your father and mother say and Tom?" asked Dic. "We'll not tell them," replied this tiny piece of Eve; and the fire almost choked itself with spluttering laughter. So, with the fire as a witness, the compact was made and remade many times, until she thought she belonged to Dic and gloried in her little heart because of it. Diccon and Rita's brother, Tom, even during their early childhood, when they were hardly half so tall as the guns they carried, were companion knights in the great wars waged by the settlers against the wild beasts of the forests, and many a bear, wolf, wildcat, and deer fell before the prowess of small Sir Diccon la Valorous and little Sir Thomas de Triflin'. Out of their slaughter grew friendship, and for many years Sir Thomas was a frequent guest upon the ciphering log of Sir Diccon, and Sir Diccon spent many winter evenings on the hearth at Castle Bays. As the long years of childhood passed, Dic began to visit the Bays home more frequently than Tom visited the Brights'. I do not know whether this change was owing to the increasing age of the boys, or--but Rita was growing older and prettier every day, and you know that may have had something to do with Dic's visits. Dic had another boy friend--an old boy, of thirty-five or more--whose name was William Little. He was known generally as Billy Little, and it pleased the little fellow to be so called, "Because," said he, "persons give the diminutive to fools and those whom they love; and I know I am not a fool." The sweetest words in the German language are their home diminutives. It is difficult to love a man whom one _must_ call Thomas. Tom, Jack, and Billy are the chaps who come near to us. Billy was an old bachelor and an Englishman. His family had intended him for the church, and he was educated at Trinity with that end in view. Although not an irreligious man, he had views on religion that were far from orthodox. "I found it impossible," he once remarked, "to induce the church to change its views, and equally impossible to change my own; so the church and I, each being unreasonably stubborn, agreed to disagree, and I threw over the whole affair, quarrelled with my family, was in
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