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e Universe; something which would admit, for example, Calverley; which would take some heed of the simplest of songs, and account for Lewis Carroll in the same way that we can account for Sophocles or Milton? There is surely something more essential to a man even than his codification of himself in the final terms of philosophy. It is that kernel of personality which inclines him in this direction or that. It is this kernel of personality which turns him in the first place to philosophy, if he be a philosopher; or which makes him detest abstract speculation, if he is another kind of man. It is prior to philosophy. It is a condition of its being. It determines, surely, even the character of a man's metaphysic, setting him, not to range like an aimless ghost of thought across the Universe, but to express himself accurately; to express himself, with the help of his intellect, consistently. Now the artist, or imaginative person, is not seeking to express himself, like the philosopher, in terms of logical notions; and he is under no obligation to express himself, to himself, logically, before he proceeds to express himself imaginatively. All that is essential is that the kernel of his personality, that which determines philosophies as it determines every other achievement, should be directly, immediately, expressed in the figurative language of his art. This is the central, the all-important thing, that final, _essential_, and therefore indefinable entity which has thrust itself upon us when we say of a man that he has an "interesting personality." The more powerful and energetic a man is, the more distinctive become his ways of looking at things, his ways of thinking, observing, appreciating; we discover a kind of centre of gravity in him, or a kernel which has been developed by active experience and reflection. This kernel of his character is to the rest of him, the accidental or inessential, what in the language of modern philosophy the "real will" of an individual is to the variety of his particular desires. The less he concentrates, the less is his real personality expressed; the weaker the will, the more evident the inessential and slovenly parts of his nature; the weaker the intelligence, the less adequate is his attempt to express himself. The artist has not necessarily that "strong personality" which attempts to assert itself by influencing the action of others. His is the personality which wishes to express ima
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