_Commentaries on the Golden Verses of Pythagoras._]
[Footnote 190: Hermes, _Commentaries of Chalcidius on the Timaeus._]
[Footnote 191: _Procli Diadochi in Platonis Timaeum Commentaria._]
[Footnote 192: September, 1898, p. 3.]
[Footnote 193: The life of the animal to which it is bound.]
[Footnote 194: The instrument must be suited to the development of the
artist; too highly developed a body would be bad for a man very low
down in the scale of humanity. This will, in some measure, explain the
paradoxical word here used; the _advantage_ there may sometimes be in
putting on a rudimentary body.]
[Footnote 195: G. R. S. Mead tells us that Justin believed in
Reincarnation only whilst he was a Platonist; he opposed this teaching
after his conversion to Christianity (See _Theosophical Review_,
April, 1906).]
[Footnote 196: Does this obscure passage refer to the resurrection of
the body?]
[Footnote 197: _Adversus Gentes_. "We die many times, and as often do
we rise again from the dead."]
[Footnote 198: Hyeronim., _Epistola ad Demetr...._]
[Footnote 199: Book 2, quest. 6, No. 17.]
[Footnote 200: _Ephesians_, ch. 1, v. 4 ... he hath chosen us in him
before the foundation of the world.]
[Footnote 201: _Instit. divin._, 3, 18.]
[Footnote 202: _Confessions_, I, ch. 6.]
[Footnote 203: _On the Immortality of the Soul_, chap. 12.]
[Footnote 204: _Hist. de Manichee et du Manicheisme_, vol. 2, p. 492.]
[Footnote 205: _Stromata._, vol. 3, p. 433. Edition des Benedictins.]
[Footnote 206: The words in parenthesis are by the author.]
[Footnote 207: _Cont. Cels._ Book 4, chap. 17.]
[Footnote 208: [Greek: ti akolouthei].]
[Footnote 209: _De Principiis_, Book 3, chap. 5.]
[Footnote 210: _Contra Celsum_, Book 1.]
[Footnote 211: _Contra Celsum_, Book 1, chap. 6.]
[Footnote 212: _De Principiis_, Book 3, chap. 5.]
[Footnote 213: _De Principiis_, Book 4, chap. 5.]
[Footnote 214: _Contra Celsum_, Book 7, chap. 32.]
[Footnote 215: E. Aroux. _Les Mysteres de la Chevalerie._]
[Footnote 216: Quoted by I. Cooper Oakley in _Traces of a Hidden
Tradition in Masonry and Mediaeval Mysticism_, a very interesting work
on the sects which connect the early centuries with modern times.]
[Footnote 217: See _L'Islamisme et son Enseignement Esoterique_, by
Ed. Bailly. _Publications theosophiques_, Paris, 1903.]
[Footnote 218: Chapter 18.]
[Footnote 219: Islam is now awaiting the coming of the Mahdi, its
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