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Kabalists speak of it as a kind of purgatory in which, by means of this "revolving," the purging of the soul is brought about before it enters paradise. In this connection, H. P. Blavatsky states that in the language of the Initiates the words "soul" (_ame_) and "atom" were synonyms, and were frequently used for each other. She says that the "revolution of souls" was in reality only the revolving of the atoms of the bodies which are continually transmigrating from one body to another throughout the various kingdoms of nature. From this point of view, it would seem that "Gil'gool'em" is more especially the cycle of atomic transmigration: _Resurrection_. The doctrine of the reincarnation of the human soul, however, is clearly set forth in the _Zohar_: "All souls are subjected to the tests of transmigration; men know not the designs of the Most High with regard to them; they know not how they are being at all times judged, both before coming into this world and when they leave it; they have no knowledge of the mysterious transformations and sufferings they must undergo, or how numerous are the spirits who coming; into this world never return to the palace of their divine King; they are ignorant of the revolutions to which they are subjected, revolutions similar to those of a stone when it is being hurled from a sling. And now the time has come when the veil shall be removed from all these mysteries.... Souls must in the end be plunged back into the substance from which they came. But before this happens, they must have developed all the perfections the germs of which are implanted within them; if these conditions are not realised in one existence, they must be born again until they reach the stage that makes possible their absorption in God."[161] According to the Kabala, incarnations take place at long intervals; souls completely forget their past, and, far from being a punishment, rebirth is a blessing which enables men to develop and to attain to their final goal. The Essenes taught reincarnation and the immortality of the soul. Ernst von Bunsen,[162] speaking of this sect, says: "Another marked peculiarity of the doctrine of the Essenes was the doctrine concerning the pre-existence of souls. They exist originally in the purest ether, which is their celestial home. By a natural attraction they are drawn towards the earth and are enclosed in human bodies, as in a prison. The death of the body causes the ret
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