known best to the wine-merchants,
who doctor up the wine consumed in Great Britain to suit the taste of
those who buy it from them. Strange to say, even to this, a Spanish
colony, there is not sent out a single pipe of wine, such as any one
accustomed to drink the British _composition_ would call good sherry.
Claret, or _vino tinto_, is very generally used in preference to
tea or coffee at breakfast, but at that early time of the day it is
mixed with a large proportion of water. This meal, however, is not a
general one in the Philippines, as the custom of taking chocolate in
the morning destroys all appetite for it, and the early dinner hour
of the Spaniards in general, does not render it essential.
The want of interesting occupation, and the heat of the sun, preventing
out-of-door exercise during the day, has doubtless originated these
indolent customs, which have given rise to many bad habits, and the
low scale of morality prevailing among them.
A large proportion of them being bachelors, are in the habit of
selecting a mistress as a companion with whom they may forget the
dullness, and shake off the apathy of their aimless existence; a very
large proportion, in fact, nearly all of them, being in the habit of
choosing such a household companion from among the Creole, Mestiza,
or native girls, but generally from the last two races.
The native girls have the reputation of proving more faithful to
their lovers than the other two, as they look upon such a connection
in the light of a marriage, and consider themselves guilty of no
immorality during its continuance. When a native beauty forms such
a connection with a white man, her relations do not sunder all the
former ties existing between her and them, by casting her off, but
on the contrary are, as frequently as not, highly pleased at it,
viewing the affair in the light of a fortunate marriage for her.
These feelings, however, are not universal, for some of the richer
class of Indians would be highly displeased with a female relation
forming such a connection.
Among the Indians themselves this arrangement frequently takes place,
as very many of the poorest people are unable to save money enough to
pay their marriage fees, and in the event of a couple living together
without having had the ceremony performed previously, they regard
themselves, and are considered by their neighbours, as not the less
man and wife. As an instance of the extent to which this pre
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