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r. And Lesurques, it may be, was deficient in ability, in one knows not what, in that prodigious personal force that one expects to find in falsely-accused innocence. Nor can it be denied that the Stuarts, no less than Joseph II. and Marie-Antoinette, were guilty of enormous blunders that invited disaster; or that Lauzun, Casanova, and Lord Chesterfield had flung to the winds those essential scruples that hinder the honest man. So too is it certain that although the existence of Sylla, Marius, Dionysius the Elder, and Herod the Ascalonite may have been externally almost incomparably fortunate, few men, I fancy, would care to have lurking within them the strange, restless, blood-stained phantom, possessed neither of thought nor of feeling, on which the happiness must depend (if the word happiness be indeed applicable here) that is founded upon unceasing crime. But, this deduction being made, and on the most reasonable, most liberal scale (which will become the more generous as we see more of life and understand it better, and penetrate further into the secrets of little causes and great effects), we shall still be forced to admit that there remains, in these obstinately recurring coincidences, in these indissoluble series of good or evil fortune, these persistent runs of good or bad luck, a considerable, often essential, and sometimes exclusive share that can be ascribed only to the impenetrable, incontrovertible will of a real but unknown power; which is known as Chance, Fatality, Destiny, Luck, Fortune, good or evil Star, Angel with the White Wings, Angel with the Black Wings, and by many other names, that vary in accordance with the more or less imaginative, more or less poetic genius of centuries and peoples. And here we have one of the most serious, most perplexing problems of all those that have to be solved by man before he may legitimately regard himself as the principal, independent and irrevocable inhabitant of this earth. 7 Let us reduce the problem to its simplest terms, and submit it to our reason. First, however, let us consider whether it affects man alone. We have with us, upon this curiously incomprehensible globe, silent and faithful companions of our existence; and we shall often find it helpful to let our eyes rest upon these when, having reached certain altitudes that perhaps are illusory, giddiness seizes our brain and inclines us too readily to the idea that the stars, the gods or the v
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