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nor are they capable of more than merely infantine enjoyment. Correggio has sprinkled them lavishly like living flowers about his cloudland, because he could not sustain a grave and solemn strain of music, but was forced by his temperament to overlay the melody with roulades. Gazing at these frescoes, the thought came to me that Correggio was like a man listening to sweetest flute-playing, and translating phrase after phrase as they passed through his fancy into laughing faces, breezy tresses, and rolling mists. Sometimes a grander cadence reached his ear; and then S. Peter with the keys, or S. Augustine of the mighty brow, or the inspired eyes of S. John, took form beneath his pencil. But the light airs returned, and rose and lily faces bloomed again for him among the clouds. It is not therefore in dignity or sublimity that Correggio excels, but in artless grace and melodious tenderness. The Madonna della Scala clasping her baby with a caress which the little child returns, S. Catherine leaning in a rapture of ecstatic love to wed the infant Christ, S. Sebastian in the bloom of almost boyish beauty, are the so-called sacred subjects to which the painter was adequate, and which he has treated with the voluptuous tenderness we find in his pictures of Leda and Danae and Io. Could these saints and martyrs descend from Correggio's canvas, and take flesh, and breathe, and begin to live; of what high action, of what grave passion, of what exemplary conduct in any walk of life would they be capable? That is the question which they irresistibly suggest; and we are forced to answer, None! The moral and religious world did not exist for Correggio. His art was but a way of seeing carnal beauty in a dream that had no true relation to reality. Correggio's sensibility to light and colour was exactly on a par with his feeling for form. He belongs to the poets of chiaroscuro and the poets of colouring; but in both regions he maintains the individuality so strongly expressed in his choice of purely sensuous beauty. Tintoretto makes use of light and shade for investing his great compositions with dramatic intensity. Rembrandt interprets sombre and fantastic moods of the mind by golden gloom and silvery irradiation, translating thought into the language of penumbral mystery. Lionardo studies the laws of light scientifically, so that the proper roundness and effect of distance should be accurately rendered, and all the subtleties of natu
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