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n, would then make a formal entry into the capital of Picardy. The shutters were closed; automatically the streets were emptied. Into a deserted city, to the sound of trumpet and drum, preceded by a staff gleaming with gold braid and mounted on spirited steeds, the German army entered in state. All the shades were drawn in the city. However, behind some of them drawn faces peered forth in sorrow or in anger. In a house on the principal street was a lady whose husband was at the front. Her father, an aged general who had fought bravely in the war of 1870, was with her. Through the drawn shades of her home she was watching the hated scene. And her glorious old father, however indignant he felt, was watching by her side. When the parade was passing by, he made a sudden gesture and said: "Look at that man on the horse, there, now!" The man in question seemed to have a horse that pranced a little more than the others. He rolled around in his saddle a little more than the others. And the two onlookers had no trouble in recognizing this aide-de-camp of Prince Eitel's as one of the former directors of a language school that had had a branch at Amiens! There is a sequel to the story ... for on the afternoon of that unhappy day Madame X and ten other society ladies of Amiens at different times heard a ring at their doors and saw that same individual, in full regalia, booted and spurred, enter their drawing rooms. He came to call on them, to pay his respects, as if it were the most natural thing in the world that he should be there in that costume. They all had to restrain the feeling of disgust and anger this spy aroused in their breasts. It was for the sake of the safety of their homes, for the lives that were dear to them, that they did this. And he, entirely unconscious in his vileness, was suave and polite, played the man about town, recalled one thing or another, mentioned dances and parties.... So we once more find justification for the famous definition of German contained in Schopenhauer's famous phrase: "The German is remarkable for the absolute lack of that feeling which the Latins call 'verecundia'--sense of shame." The essence of this feeling which is found among the most savage peoples is entirely lacking in the Teutonic race. And once more we find an abominable ambush placed for French culture, good faith and generosity. This is not an isolated incident. When the whole truth is known, there will be
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