(as was shown above,
n. 222-229), so there are likewise in this conatus; (3) that as all uses
are brought forth by the Lord out of outmosts, so in outmosts there must
be a conatus to uses.
311. Still none of these are living conatus, for they are the conatus of
life's outmost forces; within which forces there exists, from the life
out of which they spring, a striving to return at last to their origin
through the means afforded. In outmosts, atmospheres become such forces;
and by these forces, substances and matters, such as are in the lands,
are molded into forms and held together in forms both within and without.
But the subject is too large to allow a more extended explanation here.
312. The first production from these earthy matters, while they were
still new and in their simple state, was production of seed; the first
conatus therein could not be any other.
313. (2) In all forms of uses there is a kind of image of creation. Forms
of uses are of a threefold kind; forms of uses of the mineral kingdom,
forms of uses of the vegetable kingdom, and forms of uses of the animal
kingdom. The forms of uses of the mineral kingdom cannot be described,
because they are not visible to the eye. The first forms are the substances
and matters of which the lands consist, in their minutest divisions; the
second forms are aggregates of these, and are of infinite variety; the
third forms come from plants that have fallen to dust, and from animal
remains, and from the continual evaporations and exhalations from these,
which are added to lands and make their soil. These forms of the mineral
kingdom in three degrees represent creation in an image in this, that,
made active by the sun through the atmospheres and their heat and light,
they bring forth uses in forms, which uses were creative ends. This image
of creation lies deeply hidden within their conatus (of which see above,
n. 310).
314. In the forms of uses of the vegetable kingdom an image of creation
appears in this, that from their firsts they proceed to their outmosts,
and from outmosts to firsts. Their firsts are seeds, their outmosts are
stalks clothed with bark; and by means of the bark which is the outmost
of the stalk, they tend to seeds which, as was said, are their firsts.
The stalks clothed with layers of bark represent the globe clothed with
lands, out of which come the creation and formation of all uses. That
vegetation is effected through the outer and inner barks
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