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ion. Now the prayer moves on from communion and petition to intercession. He is thinking of others, of these men who are grouped near by. He has prayed for them before. He is simply picking up the thread of the accustomed prayer He had prayed, and would still pray when He had gone from them up through the doorway of the blue. He has revealed the Father to them, and they have understood and believed and have followed. Now He _prays for them_, that they may be _kept_; not taken out of the world; kept in it, giving their witness to it, yet never of its spirit, always controlled by another Spirit. They were being sent into the world for witness even as He had been. And a great word breaks out like the bursting of a flood of sunlight out of dark clouds,--_joy_. He had used it that evening before in the upper room, and again along the road. Now it flashes out again. This reveals the meaning of that _good-cheer_ and _overcome_ with which the roadway talk closed. With the clouds of hate at their blackest, and the storm just about to break in uncontrolled wild fury, He speaks of "My _joy_." He is _singing_. In the thick of hatred and plotting here's the bit of music, in the major key, rippling out. Such a spirit cannot be defeated. Joy is faith singing in the storm because it sees already the clearing light beyond. And so He prays on, touching the same keys of the musical instrument of His heart, back and forth, yet ever advancing in the theme. Now He broadens out, in clear vision, beyond the gathering storm, to those, through all the earth, and down the centuries, who would believe through these men who are listening. What a sweep of faith. That singing cleared His vision. And then He sees them all, of many races and languages and radical differences, all blended into one body of earnest loving believers drawn by the one vision of Himself back in the glory of the Father's presence, where they will all gather. And then love ties the knot on the end. A personal love ties together Father and Son and--us, who humbly give the glad homage of our hearts. Right in the very midst of the prayer lies that innermost heart of which I spoke a moment ago. It is in verse ten. Jesus says, "_All things that are Mine are Thine, and Thine are Mine_." There lies the very inner heart of all carried to the last degree. _There_ is glad giving and full taking; surrender and appropriation. He who gives all may reach in and take all. Here is, h
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