ion. Now the prayer moves on from communion
and petition to intercession. He is thinking of others, of these men who
are grouped near by. He has prayed for them before. He is simply picking
up the thread of the accustomed prayer He had prayed, and would still
pray when He had gone from them up through the doorway of the blue.
He has revealed the Father to them, and they have understood and
believed and have followed. Now He _prays for them_, that they may be
_kept_; not taken out of the world; kept in it, giving their witness to
it, yet never of its spirit, always controlled by another Spirit. They
were being sent into the world for witness even as He had been.
And a great word breaks out like the bursting of a flood of sunlight out
of dark clouds,--_joy_. He had used it that evening before in the upper
room, and again along the road. Now it flashes out again. This reveals
the meaning of that _good-cheer_ and _overcome_ with which the roadway
talk closed. With the clouds of hate at their blackest, and the storm
just about to break in uncontrolled wild fury, He speaks of "My _joy_."
He is _singing_. In the thick of hatred and plotting here's the bit of
music, in the major key, rippling out. Such a spirit cannot be defeated.
Joy is faith singing in the storm because it sees already the clearing
light beyond.
And so He prays on, touching the same keys of the musical instrument of
His heart, back and forth, yet ever advancing in the theme. Now He
broadens out, in clear vision, beyond the gathering storm, to those,
through all the earth, and down the centuries, who would believe through
these men who are listening. What a sweep of faith. That singing cleared
His vision.
And then He sees them all, of many races and languages and radical
differences, all blended into one body of earnest loving believers drawn
by the one vision of Himself back in the glory of the Father's presence,
where they will all gather. And then love ties the knot on the end. A
personal love ties together Father and Son and--us, who humbly give the
glad homage of our hearts.
Right in the very midst of the prayer lies that innermost heart of which
I spoke a moment ago. It is in verse ten. Jesus says, "_All things that
are Mine are Thine, and Thine are Mine_." There lies the very inner
heart of all carried to the last degree. _There_ is glad giving and full
taking; surrender and appropriation. He who gives all may reach in and
take all. Here is, h
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