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windows, two beds, four chairs, a table, a few dishes, father, mother, seven children, dogs, cats, and chickens. At retiring hour the teacher is pointed to the corner and is told she is to sleep there. A pile of dirty, ragged quilts are pulled out from under the beds, some bags and rags rolled for pillows, and the family dispose of themselves for the night, with no change of clothing, scarcely the removal of shoes. Change the box house to a tent, put the fire in the centre, and with less furniture, but no more smoke or dirt, you have the tepee home of the Indian. Match the dilapidation and the dirt, the narrow quarters and the large family, and you have the cabin home in the Georgia swamps and the lowlands of Louisiana. The conditions in the main are the same--an untutored father and mother, no books, no pictures, no newspapers, no clean clothes, no Sunday, no God. At first sight our sympathies are aroused by the lack of all ordinary comforts and conveniences of home life, but transplant the family into a neat cottage, suitably furnished for a home, explaining to them its advantages and uses, and let us see if thus we have met the need. What a disappointment! Their old habits still cling to them. They do not know the names or use of the kitchen utensils; they have no proper knowledge of cooking, no orderly habits; there is no family or personal reserve. There are books and newspapers, but they cannot read them, or cannot read intelligently because of their meagre vocabulary. Evidently the real degradation of these people does not lie wholly in the poor cabins or tents, the scant furniture, the ragged clothing, the shiftlessness and poverty. It is deep in the nature, and far harder to overcome than any outward conditions. We want to help them: we ought to help them. For what were we nurtured and shielded in Christian homes; why taught self-restraint, self-reliance, the law of God as applied to our duty to ourselves and our neighbors? Why have our hands been trained to skillful work, our minds opened to knowledge, if not to make these our talents ten more by their exercise in behalf of such needy ones? But how shall we convey to them the blessings of intelligent, Christian home life? I am sure every womanly heart gives the same response: through the children. That is our way--the foundation of the broad work of this Association. We cannot expect the mothers to teach their children what they do not know themselves,
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