y were being
deceived.
"The decoy worked, for while the Indians were worshiping God the meeting
was rudely interrupted by orders of the Governor of the State. The
Governor, whose duty it was to give protection to the poor souls,
caused them to be taken captives and driven away at the point of swords
and guns.
"In vain, my grandmother said, the Indians prayed to be let return to
their homes. Instead of being given their liberty, some several hundred
horses and ponies were captured to be used in transporting the Indians
away from the valley. Many of the aged Indians and many innocent
children died on the long journey and traditional stories speak of that
journey as the 'trail of death.'"
"After long weeks of flight, when the homes of the Indians had been
reduced to ashes, the long trail still carried them away from their
beautiful valley. My greatgrandfather and his squaw became acquainted
with a party of Indians that were going to the canebrakes of Alabama.
The pilgrims were not well fed or well clothed and they were glad to
travel towards the south, believing the climate would be favorable to
their health.
"After a long and dreary journey, the Indians reached Alabama. Rachael
had her youngest papoose strapped on to her back while John had cared
for the larger child, Lucy. Sometimes she had walked beside her father
but often she had become weary or sleepy and he had carried her many
miles of the journey, besides the weight of blankets and food. An older
daughter, Courtney, also accompanied her parents.
"When they neared the cane lands they heard the songs of Negro slaves as
they toiled in the cane. Soon they were in sight of the slave quarters
of Patent George's plantation. The Negroes made the Indians welcome and
the slave dealer allowed them to occupy the cane house; thus the Indians
became slaves of Patent George.
"Worn out from his long journey John Hawk became too ill to work in the
sugar cane. The kindly-disposed Negroes helped care for the sick man but
he lived only a few months. Rachel and her two children remained on the
plantation, working with the other slaves. She had nowhere to go. No
home to call her own. She had automatically become a slave. Her
children had become chattel.
"So passed a year away, then unhappiness came to the Indian mother, for
her daughter, Courtney, became the mother of young Master Ford George's
child. The parents called the little half-breed "Eliza" and were very
fond
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