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y were being deceived. "The decoy worked, for while the Indians were worshiping God the meeting was rudely interrupted by orders of the Governor of the State. The Governor, whose duty it was to give protection to the poor souls, caused them to be taken captives and driven away at the point of swords and guns. "In vain, my grandmother said, the Indians prayed to be let return to their homes. Instead of being given their liberty, some several hundred horses and ponies were captured to be used in transporting the Indians away from the valley. Many of the aged Indians and many innocent children died on the long journey and traditional stories speak of that journey as the 'trail of death.'" "After long weeks of flight, when the homes of the Indians had been reduced to ashes, the long trail still carried them away from their beautiful valley. My greatgrandfather and his squaw became acquainted with a party of Indians that were going to the canebrakes of Alabama. The pilgrims were not well fed or well clothed and they were glad to travel towards the south, believing the climate would be favorable to their health. "After a long and dreary journey, the Indians reached Alabama. Rachael had her youngest papoose strapped on to her back while John had cared for the larger child, Lucy. Sometimes she had walked beside her father but often she had become weary or sleepy and he had carried her many miles of the journey, besides the weight of blankets and food. An older daughter, Courtney, also accompanied her parents. "When they neared the cane lands they heard the songs of Negro slaves as they toiled in the cane. Soon they were in sight of the slave quarters of Patent George's plantation. The Negroes made the Indians welcome and the slave dealer allowed them to occupy the cane house; thus the Indians became slaves of Patent George. "Worn out from his long journey John Hawk became too ill to work in the sugar cane. The kindly-disposed Negroes helped care for the sick man but he lived only a few months. Rachel and her two children remained on the plantation, working with the other slaves. She had nowhere to go. No home to call her own. She had automatically become a slave. Her children had become chattel. "So passed a year away, then unhappiness came to the Indian mother, for her daughter, Courtney, became the mother of young Master Ford George's child. The parents called the little half-breed "Eliza" and were very fond
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