it right that they should assume some
title, which should be a permanent one, and which should be expressive of
their future views. This gave occasion to them to reconsider the object,
for which they had associated, and to fix and define it in such a manner,
that there should be no misunderstanding about it in the public mind. In
looking into the subject, it appeared to them that there were two evils,
quite distinct from each other, which it might become their duty to
endeavour to remove. The first was the evil of the Slave-trade, in
consequence of which many thousand persons were every year fraudulently and
forcibly taken from their country, their relations, and friends, and from
all that they esteemed valuable in life. The second was the evil of slavery
itself, in consequence of which the same persons were forced into a
situation, where they were deprived of the rights of men, where they were
obliged to linger out their days subject to excessive labour and cruel
punishments, and where their children were to inherit the same hard lot.
Now the question was, which of the two evils the commitee should select as
that, to which they should direct their attention with a view of the
removal of it; or whether, with the same view, it should direct its
attention to both of them.

It appeared soon to be the sense of the commitee, that to aim at the
removal of both would be to aim at too much, and that by doing this we
might lose all.

The question then was, which of the two they were to take as their object.
Now in considering this question it appeared that it did not matter where
they began, or which of them they took, as far as the end to be produced
was the thing desired. For, first, if the Slave-trade should be really
abolished, the bad usage of the slaves in the colonies, that is, the hard
part of their slavery, if not the slavery itself, would fall. For, the
planters and others being unable to procure more slaves from the coast of
Africa, it would follow directly, whenever this great event should take
place, that they must treat those better, whom they might then have. They
must render marriage honourable among them. They must establish the union
of one man with one wife. They must give the pregnant women more
indulgencies. They must pay more attention to the rearing of their
offspring. They must work and punish the adults with less rigour. Now it
was to be apprehended that they could not do these things, without seeing
t