the sacrifice of the four hundred thousand inhabitants
of La Vendee, and the countries in rebellion adjoining, they ought
to be sacrificed: but, even in this case, there would be no excuse
for those atrocities which revolt nature, which are an outrage to
social order, and repugnant equally to feeling (sentiment) and
reason; and in cutting off so many entire generations for the good
of the country, we ought not to suffer the use of barbarous means in
a single instance.

"Now the most effectual way to arrive at this end (converting the
people), would be by joyous and fraternal missions, frank and
familiar harangues, civic repasts, and, above all, dancing.

"I could wish, too, that during their circuits in these countries,
the Representatives were always attended by musicians. The expence
would be trifling, compared with the good effect; if, as I am
strongly persuaded, we could thus succeed in giving a turn to the
public mind, and close the bleeding arteries of these fertile and
unhappy provinces."
Lequinio, Guerre de La Vendee.

And this people, who were either to have their throats cut, or be
republicanized by means of singing, dancing, and revolutionary Pans
and Silenus's, already beheld their property devastated by pillage
or conflagration, and were in danger of a pestilence from the
unburied bodies of their families.--Let the reader, who has seen
Lequinio's pamphlet, compare his account of the sufferings of the
Vendeans, and his project for conciliating them. They convey a
strong idea of the levity of the national character; but, in this
instance, I must suppose, that nature would be superior to local
influence; and I doubt if Lequinio's jocund philosophy will ever
succeed in attaching the Vendeans to the republic.

--Camille Desmouins, a republican reformer, nearly as sanguinary, though
not more liberal, thought the guillotine disgraced by such ignorant prey,
and that it were better to hunt them down like wild beasts; or, if made
prisoners, to exchange them against the cattle of their country!--The
eminently informed Herault de Sechelles was the patron and confidant of
the exterminating reforms of Carrier; and Carnot, when the mode of
reforming by noyades and fusillades was debated at the Committee, pleaded
the cause of Carrier, whom he describes as a good, nay, an excellen