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ry placidly, she has declined in health and strength, until it is evident that in a very few weeks at the most she will have rejoined her husband and restored to him the one thing which he must have grudged to leave behind. The Laird of Branksome came home from Italy restored in health, with the result that we were compelled to return once more to Edinburgh. The change was agreeable to us, for recent events had cast a cloud over our country life and had surrounded us with unpleasant associations. Besides, a highly honourable and remunerative appointment in connection with the University library had become vacant, and had, through the kindness of the late Sir Alexander Grant, been offered to my father, who, as may be imagined, lost no time in accepting so congenial a post. In this way we came back to Edinburgh very much more important people than we left it, and with no further reason to be uneasy about the details of housekeeping. But, in truth, the whole household has been dissolved, for I have been married for some months to my dear Gabriel, and Esther is to become Mrs. Heatherstone upon the 23rd of the month. If she makes him as good a wife as his sister has made me, we may both set ourselves down as fortunate men. These mere domestic episodes are, as I have already explained, introduced only because I cannot avoid alluding to them. My object in drawing up this statement and publishing the evidence which corroborates it, was certainly not to parade my private affairs before the public, but to leave on record an authentic narrative of a most remarkable series of events. This I have endeavoured to do in as methodical a manner as possible, exaggerating nothing and suppressing nothing. The reader has now the evidence before him, and can form his own opinions unaided by me as to the causes of the disappearance and death of Rufus Smith and of John Berthier Heatherstone, V.C., C.B. There is only one point which is still dark to me. Why the _chelas_ of Ghoolab Shah should have removed their victims to the desolate Hole of Cree instead of taking their lives at Cloomber, is, I confess, a mystery to me. In dealing with occult laws, however, we must allow for our own complete ignorance of the subject. Did we know more we might see that there was some analogy between that foul bog and the sacrilege which had been committed, and that their ritual and customs demanded that just such a death was the one appropriate
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