e of the snail as
much to him as the turtle's shell to the turtle? I'll have no
upstart spilling his chemicals here, or devilling the stars from a
seat on my roof." "Last autumn," said I, "David Claridge was housed
here. Thy palace was a prison then." "I know well of that.
Haven't I found his records here? And do you think his makeshift
lordship did not remind me?" "Records? What records, Soolsby?"
asked I, most curious. "Writings of his thoughts which he forgot--
food for mind and body left in the cupboard." "Give them to me upon
this instant, Soolsby," said I. "All but one," said he, "and that
is my own, for it was his mind upon Soolsby the drunken chair-maker.
God save him from the heathen sword that slew his uncle. Two better
men never sat upon a chair!" He placed the papers in my hand, all
save that one which spoke of him. Ah, David, what with the flute
and the pen, banishment was no pain to thee!... He placed the
papers, save that one, in my hands, and I, womanlike, asked again
for all. "Some day," said he, "come, and I will read it to you.
Nay, I will give you a taste of it now," he added, as he brought
forth the writing. "Thus it reads."

Here are thy words, Davy. What think thee of them now?

"As I dwell in this house I know Soolsby as I never knew him when he
lived, and though, up here, I spent many an hour with him. Men
leave their impressions on all around them. The walls which have
felt their look and their breath, the floor which has taken their
footsteps, the chairs in which they have sat, have something of
their presence. I feel Soolsby here at times so sharply that it
would seem he came again and was in this room, though he is dead and
gone. I ask him how it came he lived here alone; how it came that
he made chairs, he, with brains enough to build great houses or
great bridges; how it was that drink and he were such friends; and
how he, a Catholic, lived here among us Quakers, so singular,
uncompanionable, and severe. I think it true, and sadly true, that
a man with a vice which he is able to satisfy easily and habitually,
even as another satisfies a virtue, may give up the wider actions of
the world and the possibilities of his life for the pleasure which
his one vice gives him, and neither miss nor desire those greater
chances of virtue or ambition which he has lost. The simplicity of
a vic