to discover of the latent plot.

In the autumn of this year (1562) Montigny made his visit to Spain, as
confidential envoy from the Regent. The King being fully prepared as to
the manner in which he was to deal with him, received the ambassador with
great cordiality. He informed him in the course of their interviews, that
Granvelle had never attempted to create prejudice against the nobles,
that he was incapable of the malice attributed to him, and that even were
it otherwise, his evil representations against other public servants
would produce no effect. The King furthermore protested that he had no
intention of introducing the Spanish inquisition into the Netherlands,
and that the new bishops were not intended as agents for such a design,
but had been appointed solely with a view of smoothing religious
difficulties in the provinces, and of leading his people back into the
fold of the faithful. He added, that as long ago as his visit to England
for the purpose of espousing Queen Mary, he had entertained the project
of the new episcopates, as the Marquis Berghen, with whom he had
conversed freely upon the subject, could bear witness. With regard to the
connexion of Granvelle with the scheme, he assured Montigny that the
Cardinal had not been previously consulted, but had first learned the
plan after the mission of Sonnius.

Such was the purport of the King's communications to the envoy, as
appears from memoranda in the royal handwriting and from the
correspondence of Margaret of Parma. Philip's exactness in conforming to
his instructions is sufficiently apparent, on comparing his statements
with the letters previously received from the omnipresent Cardinal.
Beyond the limits of those directions the King hardly hazarded a
syllable. He was merely the plenipotentiary of the Cardinal, as Montigny
was of the Regent. So long as Granvelle's power lasted, he was absolute
and infallible. Such, then, was the amount of satisfaction derived from
the mission of Montigny. There was to be no diminution of the religious
persecution, but the people were assured upon royal authority, that the
inquisition, by which they were daily burned and beheaded, could not be
logically denominated the Spanish inquisition. In addition to the
comfort, whatever it might be, which the nation could derive from this
statement, they were also consoled with the information that Granvelle
was not the inventor of the bishoprics. Although he had violently
sup