zed in
tongue and customs, accept the new Empire of the Franks. That people,
however, pushed from their hold of the Rhine by thickly thronging hordes
of Gepidi, Quadi, Sarmati, Heruli, Saxons, Burgundians, move towards the
South and West. As the Empire falls before Odoacer, they occupy Celtic
Gaul with the Belgian portion of the Netherlands; while the Frisians,
into which ancient German tribe the old Batavian element has melted, not
to be extinguished, but to live a renovated existence, the "free
Frisians;" whose name is synonymous with liberty, nearest blood relations
of the Anglo-Saxon race, now occupy the northern portion, including the
whole future European territory of the Dutch republic.

The history of the Franks becomes, therefore, the history of the
Netherlands. The Frisians struggle, for several centuries, against their
dominion, until eventually subjugated by Charlemagne. They even encroach
upon the Franks in Belgic Gaul, who are determined not to yield their
possessions. Moreover, the pious Merovingian faineans desire to plant
Christianity among the still pagan Frisians. Dagobert, son of the second
Clotaire, advances against them as far as the Weser, takes possession of
Utrecht, founds there the first Christian church in Friesland, and
establishes a nominal dominion over the whole country.

Yet the feeble Merovingians would have been powerless against rugged
Friesland, had not their dynasty already merged in that puissant family
of Brabant, which long wielded their power before it assumed their crown.
It was Pepin of Heristal, grandson of the Netherlander, Pepin of Landen,
who conquered the Frisian Radbod (A.D. 692), and forced him to exchange
his royal for the ducal title.

It was Pepin's bastard, Charles the Hammer, whose tremendous blows
completed his father's work. The new mayor of the palace soon drove the
Frisian chief into submission, and even into Christianity. A bishop's
indiscretion, however, neutralized the apostolic blows of the mayor. The
pagan Radbod had already immersed one of his royal legs in the baptismal
font, when a thought struck him. "Where are my dead forefathers at
present?" he said, turning suddenly upon Bishop Wolfran. "In Hell, with
all other unbelievers," was the imprudent answer. "Mighty well," replied
Radbod, removing his leg, "then will I rather feast with my ancestors in
the halls of Woden, than dwell with your little starveling hand of
Christians in Heaven." Entreaties and