was not
trusting but tempting Providence to wait supinely, instead of grasping
boldly at the means of rescue within reach. It became the character of
brave men to act, not to expect. "Otherwise," said the Prince, "we may
climb to the top of trees, like the Anabaptists of Munster, and expect
God's assistance to drop from the clouds." It is only by listening to
these arguments so often repeated, that we can comprehend the policy of
Orange at thin period. "God has said that he would furnish the ravens
with food, and the lions with their prey," said he; "but the birds and
the lions do not, therefore, sit in their nests and their lairs waiting
for their food to descend from heaven, but they seek it where it is to be
found." So also, at a later day, when events seemed to have justified the
distrust so, generally felt in Anjou, the Prince; nevertheless, held
similar language. "I do not," said he, calumniate those who tell us to
put our trust in God. That is my opinion also. But it is trusting God to
use the means which he places in our hands, and to ask that his blessings
may come upon them.
There was a feeling entertained by the more sanguine that the French King
would heartily assist the Netherlands, after his brother should be fairly
installed. He had expressly written to that effect, assuring Anjou that
he would help him with all his strength, and would enter into close
alliance with those Netherlands which should accept him as prince and
sovereign. In another and more private letter to the Duke, the King
promised to assist his brother, "even to his last shirt." There is no
doubt that it was the policy of the statesmen of France to assist the
Netherlands, while the "mignons" of the worthless King were of a contrary
opinion. Many of them were secret partizans of Spain; and found it more
agreeable to receive the secret pay of Philip than to assist his revolted
provinces. They found it easy to excite the jealousy of the monarch
against his brother--a passion which proved more effective than the more
lofty ambition of annexing the Low Countries, according to the secret
promptings of many French politicians. As for the Queen Mother, she was
fierce in her determination to see fulfilled in this way the famous
prediction of Nostradamus. Three of her sons had successively worn the
crown of France. That she might be "the mother of four kings," without
laying a third child in the tomb, she was greedy for this proffered
sovereignty
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