r two may suffice
for the other; and an entirely different set of qualities must be
employed in the two tasks. I cannot make it too clear that I make no
claim to have added one iota of information or one fragment of original
research to the expert knowledge regarding the life of Christopher
Columbus; and when I add that the chief collection of facts and documents
relating to the subject, the 'Raccolta Columbiana,'--[Raccolta di
Documenti e Studi Publicati dalla R. Commissione Colombiana, &c. Auspice
il Ministero della Publica Istruzione. Rome, 1892-4.]--is a work
consisting of more than thirty folio volumes, the general reader will be
the more indulgent to me. But when a purely human interest led me some
time ago to look into the literature of Columbus, I was amazed to find
what seemed to me a striking disproportion between the extent of the
modern historians' work on that subject and the knowledge or interest in
it displayed by what we call the general reading public. I am surprised
to find how many well-informed people there are whose knowledge of
Columbus is comprised within two beliefs, one of them erroneous and the
other doubtful: that he discovered America, and performed a trick with
an egg. Americans, I think, are a little better informed on the subject
than the English; perhaps because the greater part of modern critical
research on the subject of Columbus has been the work of Americans.
It is to bridge the immense gap existing between the labours of the
historians and the indifference of the modern reader, between the
Raccolta Columbiana, in fact, and the story of the egg, that I have
written my narrative.

It is customary and proper to preface a work which is based entirely on
the labours of other people with an acknowledgment of the sources whence
it is drawn; and yet in the case of Columbus I do not know where to
begin. In one way I am indebted to every serious writer who has even
remotely concerned himself with the subject, from Columbus himself and
Las Casas down to the editors of the Raccolta. The chain of historians
has been so unbroken, the apostolic succession, so to speak, has passed
with its heritage so intact from generation to generation, that the
latest historian enshrines in his work the labours of all the rest.
Yet there are necessarily some men whose work stands out as being more
immediately seizable than that of others; in the period of whose care the
lamp of inspiration has seemed to