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before. Set God before you as you see Him, as you can clearly apprehend
Him, in Christ. He is your Father, you are His son, however unworthy. Lift
up your heart to Him Who, in and through all the turmoil around you,
presses onward with the business of His kingdom and the fulfilment of His
heart's desire. And commit all to Him. In trustful intimacy give utterance
to your longing to be brought through the perilous hour for service in His
kingdom to the glory of His Name. Commit all to Him, asking forgiveness.
He knows what you have need of in life or in death--and let the rest go!"
For such prayer in the Name of Christ--that is, prayer in accordance with
His mind and founded on the character of God as made known in Him--there
awaits undiscovered and unexhausted resources of power. So Jesus told men.
So Christian experience testifies. We have to pray truly Christ-wise, not
asking for stones to be made bread, not seeking to be hidden from life's
storms, but to be brought through them in faithful endurance.[4]
We have to pray as Christ prayed in Gethsemane in fellowship with His
sufferings. But we have also to pray as knowing the power of His
Resurrection. We have to rise in faith to claim the supernatural power
which neither He used nor we may use merely for self-preservation, which
yet is to be set free in the service of the kingdom.
Prayer in the Name of Christ is not only the prayer of resignation, based
on the self-committal of Jesus our Brother into the hands of the Father.
Such would ever tend, as uttered by our trembling faith, towards fatalism.
But it is also prayer in the Name of Him "Who was declared to be the Son
of God with power by the resurrection of the dead, even Jesus Christ our
Lord." It is the prayer of power--that power which was at Jesus' command,
and was therefore the subject of His temptation, and was drawn upon by the
faith of sufferers and yet was unused by Jesus to save Himself. This power
is the power of God. It is "the exceeding greatness of His power,
according to that working of the strength of His might which He wrought in
Christ, when He raised Him from the dead and made Him to sit at His right
hand in the heavenly places."
Here are heights where the air is charged with potentiality of new life,
hardly dreamt of by our faith on its low stagnant levels. Here are
heights to be stormed by faithful unself-seeking love. This way lies
deliverance and new creation, and the breaking of prison
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