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he party chanced upon an enormous bone, which the surgeon pronounced the femur of a human body. Will understood the Indian tongues well enough to be in part possession of their traditions, and he related the Sioux legend of the flood. It was taught by the wise men of this tribe that the earth was originally peopled by giants, who were fully three times the size of modern men. They were so swift and powerful that they could run alongside a buffalo, take the animal under one arm, and tear off a leg, and eat it as they ran. So vainglorious were they because of their own size and strength that they denied the existence of a Creator. When it lightened, they proclaimed their superiority to the lightning; when it thundered, they laughed. This displeased the Great Spirit, and to rebuke their arrogance he sent a great rain upon the earth. The valleys filled with water, and the giants retreated to the hills. The water crept up the hills, and the giants sought safety on the highest mountains. Still the rain continued, the waters rose, and the giants, having no other refuge, were drowned. The Great Spirit profited by his former mistake. When the waters subsided, he made a new race of men, but he made them smaller and less strong. This tradition has been handed down from Sioux father to Sioux son since earliest ages. It shows, at least, as the legends of all races do, that the story of the Deluge is history common to all the world. Another interesting Indian tradition bears evidence of a later origin. The Great Spirit, they say, once formed a man of clay, and he was placed in the furnace to bake, but he was subjected to the heat too long a time, and came out burnt. Of him came the negro race. At another trial the Great Spirit feared the second clay man might also burn, and he was not left in the furnace long enough. Of him came the paleface man. The Great Spirit was now in a position to do perfect work, and the third clay man was left in the furnace neither too long nor too short a time; he emerged a masterpiece, the _ne plus ultra_ of creation--the noble red man. CHAPTER XX. -- PA-HAS-KA, THE LONG-HAIRED CHIEF. ALTHOUGH the glory of killing the buffalo on our hunt was accredited to sister May, to me the episode proved of much more moment. In the spring of 1871 I was married to Mr. Jester, the bachelor ranchman at whose place we had tarried on our hurried return to the fort. His house had a rough exterior, but was
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