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e demanded his discharge, though they told him he would die on the stairs, and dragged himself, more dead than alive, to the cobbler's shop. At the moment of writing this, he is dying at the Temperance Hospital, into which place his staunch friend, the cobbler, moved heaven and earth to have him admitted. Poor Dan Cullen! A Jude the Obscure, who reached out after knowledge; who toiled with his body in the day and studied in the watches of the night; who dreamed his dream and struck valiantly for the Cause; a patriot, a lover of human freedom, and a fighter unafraid; and in the end, not gigantic enough to beat down the conditions which baffled and stifled him, a cynic and a pessimist, gasping his final agony on a pauper's couch in a charity ward,--"For a man to die who might have been wise and was not, this I call a tragedy." CHAPTER XIV--HOPS AND HOPPERS So far has the divorcement of the worker from the soil proceeded, that the farming districts, the civilised world over, are dependent upon the cities for the gathering of the harvests. Then it is, when the land is spilling its ripe wealth to waste, that the street folk, who have been driven away from the soil, are called back to it again. But in England they return, not as prodigals, but as outcasts still, as vagrants and pariahs, to be doubted and flouted by their country brethren, to sleep in jails and casual wards, or under the hedges, and to live the Lord knows how. It is estimated that Kent alone requires eighty thousand of the street people to pick her hops. And out they come, obedient to the call, which is the call of their bellies and of the lingering dregs of adventure-lust still in them. Slum, stews, and ghetto pour them forth, and the festering contents of slum, stews, and ghetto are undiminished. Yet they overrun the country like an army of ghouls, and the country does not want them. They are out of place. As they drag their squat, misshapen bodies along the highways and byways, they resemble some vile spawn from underground. Their very presence, the fact of their existence, is an outrage to the fresh, bright sun and the green and growing things. The clean, upstanding trees cry shame upon them and their withered crookedness, and their rottenness is a slimy desecration of the sweetness and purity of nature. Is the picture overdrawn? It all depends. For one who sees and thinks life in terms of shares and coupons, it is certainly
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