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for having caused her arms to be painted.[2183] [Footnote 2183: _Trial_, vol. i, pp. 117, 300.] Sundry clerks introduced into her prison gave her to believe that they were men-at-arms of the party of Charles of Valois.[2184] In order to deceive her, the Promoter himself, Maitre Jean d'Estivet, disguised himself as a poor prisoner.[2185] One of the canons of Rouen, who was summoned to the trial, by name Maitre Nicolas Loiseleur, would seem to have been especially inventive of devices for the discovery of Jeanne's heresies. A native of Chartres, he was not only a master of arts, but was greatly renowned for astuteness. In 1427 and 1428 he carried through difficult negotiations, which detained him long months in Paris. In 1430 he was one of those deputed by the chapter to go to the Cardinal of Winchester in order to obtain an audience of King Henry and commend to him the church of Rouen. Maitre Nicolas Loiseleur was therefore a _persona grata_ with the Great Council.[2186] [Footnote 2184: _Trial_, vol. ii, p. 362.] [Footnote 2185: _Ibid._, vol. iii, p. 63.] [Footnote 2186: De Beaurepaire, _Notes sur les juges_, pp. 72-82. A. Sorel, _loc. cit._, pp. 243, 247.] Having concerted with the Bishop of Beauvais and the Earl of Warwick, he entered Jeanne's prison, wearing a short jacket like a layman. The guards had been instructed to withdraw; and Maitre Nicolas, left alone with his prisoner, confided to her that he, like herself, was a native of the Lorraine Marches, a shoemaker by trade, one who held to the French party and had been taken prisoner by the English. From King Charles he brought her tidings which were the fruit of his own imagination. No one was dearer to Jeanne than her King. Thus having won her confidence, the pseudo-shoemaker asked her sundry questions concerning the angels and saints who visited her. She answered him confidingly, speaking as friend to friend, as countryman to countryman. He gave her counsel, advising her not to believe all these churchmen and not to do all that they asked her; "For," he said, "if thou believest in them thou shalt be destroyed." Many a time, we are told, did Maitre Nicolas Loiseleur act the part of the Lorraine shoemaker. Afterwards he dictated to the registrars all that Jeanne had said, providing thus a valuable source of information of which a memorandum was made to be used during the examination. It would even appear that during certain of these visits the regi
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