in his chapter upon the
Morals of Dervishes, which applied so perfectly to my own case, that I
own it cheered me greatly, and gave me a degree of courage to encounter
the scrutiny of the mushtehed which otherwise I never could have
acquired. It is as follows:--
'A devout personage was once asked, what he thought of the character
of a certain holy man, of whom others had spoken with slight and
disrespect? He answered, "In his exterior I can perceive no fault,
and of what is concealed within him I am ignorant. He who weareth an
exterior of religion, doubt not his goodness and piety, if you are
ignorant of the recesses of his heart. What hath the mohtesib to do with
the inside of the house?"'
I then recollected some sentences from the same chapter, which would
apply admirably in case I were called upon to show my learning and
humility at the same time; for I promised to say to the holy man, should
he offer me an opportunity, 'Do unto me that which is worthy of thee,
treat me not according to my desert. Whether you slay or whether you
pardon, my head and face are on thy threshold. It is not for a servant
to direct; whatsoever thou commandest I shall perform.'
The mushtehed had just finished his midday prayer, and was completing
the last act of it by turning his head first over the right shoulder
then over the left, when I entered the open apartment where he was
seated. It was lined with his disciples, on each side and at the top,
all of whom looked upon him with the reverence and respect due to a
master. Here he held his lectures. A mollah, with whom I was acquainted,
mentioned who I was, and forthwith I was invited to take my place on the
carpet, which I did, after having with great humility kissed the hem of
the holy man's cloak. 'You are welcome,' said he; 'we have heard a
great deal concerning you, Hajji, and _inshallah_, your steps will be
fortunate. Sit up higher!'
I made all sorts of remonstrances against sitting higher up in the room
(for I had taken the lowest place); and when I had crept up to the spot
to which he had pointed with his finger, I carefully nestled my feet
closely under me, covering both them and my hands with my coat.
'We have heard,' said he, 'that you are a chosen slave of the Most High;
one whose words and whose acts are the same; not wearing a beard of two
colours, like those who are Mussulmans in outward appearance, but who
are kafirs in their hearts.'
'May your propitious condesc
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