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he best soldiers. =Omens.=--In return for so much homage, so many festivals and offerings, the Greeks expected no small amount of service from their gods. The gods protected their worshippers, gave them health, riches, victory. They preserved them from the evils that menaced them, sending signs which men interpreted. These are called Omens. "When a city," says Herodotus,[57] "is about to suffer some great misfortune, this is usually anticipated by signs. The people of Chios had omens of their defeat: of a band of one hundred youths sent to Delphi but two returned; the others had died of the plague. About the same time the roof of a school of the city fell on the children who were learning to read; but one escaped of the one hundred and twenty. Such were the anticipating signs sent them by the deity." The Greeks regarded as supernatural signs, dreams, the flight of birds in the heavens, the entrails of animals sacrificed--in a word, everything that they saw, from the tremblings of the earth and eclipses to a simple sneeze. In the expedition to Sicily, Nicias, the general of the Athenians, at the moment of embarking his army for the retreat, was arrested by an eclipse of the moon; the gods, thought he, had sent this prodigy to warn the Athenians not to continue their enterprise. And so Nicias waited; he waited twenty-seven days offering sacrifices to appease the gods. During this inactivity the enemy closed the port, destroyed the fleet, and exterminated his army. The Athenians on learning this news found but one thing with which to reproach Nicias: he should have known that for an army in retreat the eclipse of the moon was a favorable sign. During the retreat of the Ten Thousand, Xenophon, the general, making an address to his soldiers, uttered this sentiment: "With the help of the gods we have the surest hope that we shall save ourselves with glory." At this point a soldier sneezed. At once all adored the god who had sent this omen. "Since at the very instant when we are deliberating concerning our safety," exclaimed Xenophon, "Zeus the savior has sent us an omen, let us with one consent offer sacrifices to him."[58] =The Oracles.=--Often the god replies to the faithful who consult him not by a mute sign, but by the mouth of an inspired person. The faithful enter the sanctuary of the god seeking responses and counsel. These are Oracles. There were oracles in many places in Greece and Asia. The most noted were
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