ce in that of a
dying man, an unborn babe, or an idiot--complete absence of freedom, by
so doing we should destroy the very conception of man in the case we are
examining, for as soon as there is no freedom there is also no man. And
so the conception of the action of a man subject solely to the law of
inevitability without any element of freedom is just as impossible as
the conception of a man's completely free action.

And so to imagine the action of a man entirely subject to the law of
inevitability without any freedom, we must assume the knowledge of an
infinite number of space relations, an infinitely long period of time,
and an infinite series of causes.

To imagine a man perfectly free and not subject to the law of
inevitability, we must imagine him all alone, beyond space, beyond time,
and free from dependence on cause.

In the first case, if inevitability were possible without freedom
we should have reached a definition of inevitability by the laws of
inevitability itself, that is, a mere form without content.

In the second case, if freedom were possible without inevitability we
should have arrived at unconditioned freedom beyond space, time, and
cause, which by the fact of its being unconditioned and unlimited would
be nothing, or mere content without form.

We should in fact have reached those two fundamentals of which man's
whole outlook on the universe is constructed--the incomprehensible
essence of life, and the laws defining that essence.

Reason says: (1) space with all the forms of matter that give it
visibility is infinite, and cannot be imagined otherwise. (2) Time is
infinite motion without a moment of rest and is unthinkable otherwise.
(3) The connection between cause and effect has no beginning and can
have no end.

Consciousness says: (1) I alone am, and all that exists is but me,
consequently I include space. (2) I measure flowing time by the fixed
moment of the present in which alone I am conscious of myself as living,
consequently I am outside time. (3) I am beyond cause, for I feel myself
to be the cause of every manifestation of my life.

Reason gives expression to the laws of inevitability. Consciousness
gives expression to the essence of freedom.

Freedom not limited by anything is the essence of life, in man's
consciousness. Inevitability without content is man's reason in its
three forms.

Freedom is the thing examined. Inevitability is what examines. Freedom
is the content.