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or cause of Gravitation, therefore, among the phenomena and laws, which have to be satisfactorily accounted for on a physical basis, are these three Laws of Kepler's just referred to. So that in addition to the satisfactory explanation of a physical cause for the Laws of Motion, and the Centripetal and Centrifugal Forces, the hypothesis of a physical cause of Gravitation must fully and satisfactorily account for the Laws of Kepler, whose mathematical explanation was given by Newton. Further, and what is as equally important, the explanation so given must be strictly in harmony with the Rules of Philosophy as laid down in Art. 3. That is, the explanation must be simple in character, must not be contrary to experience or observation, and must satisfactorily account for the laws which the hypothesis of the physical cause of Gravitation seeks to explain. This I premise we will do as we pass from stage to stage in the development of the theory. I can safely premise that it will be simple in character and conception, that it will be entirely in harmony with all experience and observation, and that the physical cause so advanced will give as physical a basis to Kepler's Laws as Newton's mathematical calculations gave them a mathematical basis. In summing up, I need hardly point out, that if all that I have premised in this and the preceding chapter is accomplished in the after chapters of this book, then for the first time since the discovery of Universal Gravitation by Sir Isaac Newton, his great discovery will have received the long-expected and long-desired physical explanation, that explanation and cause being founded on his own Rules of Philosophy given in his immortal _Principia_, and for the first time our Philosophy will be brought strictly into harmony with our universal experience. CHAPTER III MATTER ART. 29. _What is Matter?_--The law of Universal Attraction states that "Every particle of matter attracts every other particle," etc., and the question at once arises as to what is meant by the term Matter, what are its properties and its constitution? Tait, in his _Natural Philosophy_, gives the following as the definition: "Matter is that which can be perceived by the senses, or is that which can be acted upon by, or can exert force." It has already been pointed out in Art. 13 that force is due to motion, and that wherever we get
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