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various intrigues. With her De Retz treated directly, and in the whole course of the negotiations she displayed a degree of penetration which baffled all the subtlety of the Coadjutor; and while she foiled his devices against herself, she directed them aright against their mutual opponents. By her activity and energy five or six separate treaties were drawn up and signed between the different personages whose interests were concerned, each in general ignorant of his comrade's participation. It would be presumptuous in any way to attempt, after Bossuet, a perfect portraiture of this lady, but it may be interesting to glance at the antecedents of her life up to this period. Charles de Gonzagua-Cleves, Duke of Mantua and Nevers, had, by his marriage with Catherine of Lorraine, three daughters: the oldest, Maria, whom he preferred to the others, or rather that his pride sought to elevate her alone to the highest destiny possible, was married successively to two Kings of Poland, Ladislas Sigismond and Jean Casimir. The second, Anne, who, as the Princess Palatine, became the political opponent of Mazarin; and the third, Benedicte, who took the veil and died whilst yet very young at the steps of the altar. It is the romantic, agitated, and changeful existence of the second with which we are concerned: passed in tumult and ended in silence. In it may be found the invaluable lesson of that admirable antithesis afforded by error and repentance. Bossuet, in his eloquent, fervent oration upon the life of that princess, was enabled to derive from a contemplation of it the highest instruction. He has therein retraced, with an imposing authority, the errors of a woman exclusively engrossed, during many years, with worldly interests and earthly vanities, and also made the emphatic denial that, in their last hours, such awakened minds but rarely give themselves up without profound anguish, fitful emotion, and mortal struggle to the contemplation of imperishable joys. Anne de Gonzagua experienced those extremes. She passed from incredulity and an irregular life to the most lively faith and exemplary conduct. Captivated in turn by earth and heaven, worldly and scorning the world, sceptical and fervent, she had long centred her pride and happiness in the political affairs of her epoch, until the day came when, wearied with ephemeral pleasures and touched by grace, she finally renounced the things of this life and gave herself wholly up
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