o empowered by the laws of
the country to which they all belong, and by which laws they will be
punished, if they act in opposition to his authority. The fiat of the
individual commanding is in this case the fiat of the nation at large; to
contend with this fiat is not contending with the individual, but with the
nation, to whose laws they must submit, or return to their country no more.
A commander of a vessel, therefore, armed with martial law, is, in fact,
representing and executing, not his own will, but that of the nation who
have made the law; for he is amenable, as well as his inferiors, if he acts
contrary to, or misuses it.
In the merchant service martial law is not permitted; the bye-laws relative
to shipping, and the common law of the country, are supposed to be
sufficient; and certainly the present system is more advisable than to vest
such excessive power in the hands of men, who, generally speaking, neither
require nor are fit to be entrusted with it. Where, as in the greater
number of merchant vessels, the master and his subordinate officers compose
one-third, if not one-half of the complement on board, nothing but the most
flagrant conduct is likely to produce insubordination.
But in the East India service the case is different. The vessels themselves
are of dimensions equal, if not superior, to our largest class of frigates,
and they carry from thirty to forty guns; the property embarked in them is
also of such an extent, that the loss almost becomes national: their
commanders are men of superior attainments, as gentlemen and as officers;
finally, the complement of seamen under their command is larger than on
board of many of the king's ships.
The above considerations will at once establish that those bye-laws which
afford protection to the well-governing of the merchant service in general,
are not sufficient to maintain the necessary discipline on board of the
East India ships. The greater the disproportion between the unit who
commands and the numbers who obey, the greater the chance of mutiny.
Sedition is the progeny of assembly. Even where grievances may be real, if
there is no contact and no discussion, there will be no insubordination;
but imaginary grievances, canvassed and discussed in assembly, swell into
disaffection and mutiny. When, therefore, numbers are collected together,
as in the vessels of the East India service, martial law becomes
indispensable; and the proof of it is, that the c
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