ery much like other people. You see the principle which
underlies what you hear so often said by human beings, young and old,
when urging you to do something which it is against your general rule to
do. "Oh, but you might do it _for me_!" Why for you more than for any
one else? would be the answer of severe logic. But a kindly man would
not take that ground: for doubtless the _Me_, however little to every
one else, is to each unit in humankind the centre of all the world.

Arising out of this mistaken notion of their own difference from all
other men is the fancy entertained by many, that they occupy a much
greater space in the thoughts of others than they really do. Most folk
think mainly about themselves and their own affairs. Even a matter which
"everybody is talking about" is really talked about by each for a
very small portion of the twenty-four hours. And a name which is "in
everybody's mouth" is not in each separate mouth for more than a few
minutes at a time. And during those few minutes, it is talked of with an
interest very faint, when compared with that you feel for yourself. You
fancy it a terrible thing, when you yourself have to do something which
you would think nothing about, if done by anybody else. A lady grows
sick, and has to go out of church during the sermon. Well, you remark
it; possibly, indeed, you don't; and you say, "Mrs. Thomson went out of
church to-day; she must be ill"; and there the matter ends. But a day
or two later you see Mrs. Thomson, and find her quite in a fever at the
awful fact. It was a dreadful trial, walking out, and facing all the
congregation: they must have thought it so strange; she would not run
the risk of it again for any inducement. The fact is just this: Mrs.
Thomson thinks a great deal of the thing, because it happened to
herself. It did not happen to the other people, and so they hardly think
of it at all. But nine in every ten of them, in Mrs. Thomson's place,
would have Mrs. Thomson's feeling; for it is a thing which you, my
reader, slowly learn, that people think very little about you.

Yes, it is a thing slowly learnt,--by many not learnt at all. How many
persons you meet walking along the street who evidently think that
everybody is looking at them! How few persons can walk through an
exhibition of pictures at which are assembled the grand people of the
town and all their own grand acquaintances, in a fashion thoroughly free
from self-consciousness! I mean with