emendous,
puzzling to the metaphysical moralist, and one that to the
materialist is the cause of many doubts and
reconsiderations.
For that matter, the strength of the Revolution, during these
frightful twenty years, has resided in nothing else than the sense
of righteousness. In no other way can be explained our sacrifices and
martyrdoms. For no other reason did Rudolph Mendenhall flame out his
soul for the Cause and sing his wild swan-song that last night of life.
For no other reason did Hurlbert die under torture, refusing to the last
to betray his comrades. For no other reason has Anna Roylston refused
blessed motherhood. For no other reason has John Carlson been the
faithful and unrewarded custodian of the Glen Ellen Refuge. It does
not matter, young or old, man or woman, high or low, genius or clod,
go where one will among the comrades of the Revolution, the motor-force
will be found to be a great and abiding desire for the right.
But I have run away from my narrative. Ernest and I well understood,
before we left the refuge, how the strength of the Iron Heel was
developing. The labor castes, the Mercenaries, and the great hordes
of secret agents and police of various sorts were all pledged to the
Oligarchy. In the main, and ignoring the loss of liberty, they were
better off than they had been. On the other hand, the great helpless
mass of the population, the people of the abyss, was sinking into a
brutish apathy of content with misery. Whenever strong proletarians
asserted their strength in the midst of the mass, they were drawn away
from the mass by the oligarchs and given better conditions by being made
members of the labor castes or of the Mercenaries. Thus discontent was
lulled and the proletariat robbed of its natural leaders.
The condition of the people of the abyss was pitiable. Common school
education, so far as they were concerned, had ceased. They lived
like beasts in great squalid labor-ghettos, festering in misery and
degradation. All their old liberties were gone. They were labor-slaves.
Choice of work was denied them. Likewise was denied them the right to
move from place to place, or the right to bear or possess arms. They
were not land serfs like the farmers. They were machine-serfs and
labor-serfs. When unusual needs arose for them, such as the building
of the great highways and air-lines, of canals, tunnels, subways, and
fortifications, levies were made on the labor-ghettos, a
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