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shall remain so long as I and mine and those that come after us have the power. There is the word. It is the king of words--Power. Not God, not Mammon, but Power. Pour it over your tongue till it tingles with it. Power." * To show the tenor of thought, the following definition is quoted from "The Cynic's Word Book" (1906 A.D.), written by one Ambrose Bierce, an avowed and confirmed misanthrope of the period: "Grapeshot, n. An argument which the future is preparing in answer to the demands of American Socialism." "I am answered," Ernest said quietly. "It is the only answer that could be given. Power. It is what we of the working class preach. We know, and well we know by bitter experience, that no appeal for the right, for justice, for humanity, can ever touch you. Your hearts are hard as your heels with which you tread upon the faces of the poor. So we have preached power. By the power of our ballots on election day will we take your government away from you--" "What if you do get a majority, a sweeping majority, on election day?" Mr. Wickson broke in to demand. "Suppose we refuse to turn the government over to you after you have captured it at the ballot-box?" "That, also, have we considered," Ernest replied. "And we shall give you an answer in terms of lead. Power you have proclaimed the king of words. Very good. Power it shall be. And in the day that we sweep to victory at the ballot-box, and you refuse to turn over to us the government we have constitutionally and peacefully captured, and you demand what we are going to do about it--in that day, I say, we shall answer you; and in roar of shell and shrapnel and in whine of machine-guns shall our answer be couched. "You cannot escape us. It is true that you have read history aright. It is true that labor has from the beginning of history been in the dirt. And it is equally true that so long as you and yours and those that come after you have power, that labor shall remain in the dirt. I agree with you. I agree with all that you have said. Power will be the arbiter, as it always has been the arbiter. It is a struggle of classes. Just as your class dragged down the old feudal nobility, so shall it be dragged down by my class, the working class. If you will read your biology and your sociology as clearly as you do your history, you will see that this end I have described is inevitable. It does not matter whether it is in one year, ten,
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