ed in
crowding out many churches of the older denominations. There is a clear
instance of this in the western half of Pike County, where nearly all the
churches are abandoned excepting those of the Holy Rollers--a striking
example of reverse selection or the survival of the unfit.
The movement for the conservation and improvement of rural life has no
greater enemy than the misused circuit system. Not only does it weaken the
churches, but it necessarily discourages the development of the community
and of community life. With his efforts divided among three or more
different communities, his parishioners mingled with members of competing
churches, the country minister cannot hope for the cooperation necessary
to effective leadership. His success in any work for the community,
because it would add prestige to his church, as a rule is not desired by
the members of other denominations. The entire circuit situation as it
works to-day in the region here under investigation whatever may be its
value elsewhere tends to make the modern program of successful churches
entirely impracticable.
Escape from the deadening environment of the country church circuit is the
ardent desire of most country ministers who have had any reasonable degree
of equipment for their vocation, and self-improvement as a preacher seems
to be the only way out. The circuit minister of such equipment naturally
regards his present work as temporary. He looks forward to leaving the
country through promotion to a town church. The city, where he hopes to
be, and not the country, where he is, becomes for him the only field for
success in the ministry.
It is evident, therefore, that country parishes to be successful must be
more compact. As a substitute for the circuit, churches in a small
community where there are too many should be united in the support of one
resident minister. If they cannot support him, then other adjacent
churches should join with them in a federated circuit under a single
pastor. Such is the right use of the circuit in the country.
The territory thus placed under one minister may be so large as to make it
desirable to employ a paid assistant to the pastor. Freed from the
necessity of long drives to other communities, the pastor can make many
calls nearer home. Community enterprises, under this system made possible,
will bring the pastor into personal touch with the people. He will become
their friend and they will wish him a long term
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