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ed in crowding out many churches of the older denominations. There is a clear instance of this in the western half of Pike County, where nearly all the churches are abandoned excepting those of the Holy Rollers--a striking example of reverse selection or the survival of the unfit. The movement for the conservation and improvement of rural life has no greater enemy than the misused circuit system. Not only does it weaken the churches, but it necessarily discourages the development of the community and of community life. With his efforts divided among three or more different communities, his parishioners mingled with members of competing churches, the country minister cannot hope for the cooperation necessary to effective leadership. His success in any work for the community, because it would add prestige to his church, as a rule is not desired by the members of other denominations. The entire circuit situation as it works to-day in the region here under investigation whatever may be its value elsewhere tends to make the modern program of successful churches entirely impracticable. Escape from the deadening environment of the country church circuit is the ardent desire of most country ministers who have had any reasonable degree of equipment for their vocation, and self-improvement as a preacher seems to be the only way out. The circuit minister of such equipment naturally regards his present work as temporary. He looks forward to leaving the country through promotion to a town church. The city, where he hopes to be, and not the country, where he is, becomes for him the only field for success in the ministry. It is evident, therefore, that country parishes to be successful must be more compact. As a substitute for the circuit, churches in a small community where there are too many should be united in the support of one resident minister. If they cannot support him, then other adjacent churches should join with them in a federated circuit under a single pastor. Such is the right use of the circuit in the country. The territory thus placed under one minister may be so large as to make it desirable to employ a paid assistant to the pastor. Freed from the necessity of long drives to other communities, the pastor can make many calls nearer home. Community enterprises, under this system made possible, will bring the pastor into personal touch with the people. He will become their friend and they will wish him a long term
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