he
showed his feeling towards the infidels in a way that soon brought his
mission into a perilous state.
He was refused an audience with the Mongol general unless he would
perform the _ko-tou_, or three genuflections, an act which he and his
followers refused as an idolatrous ceremony which would scandalize all
Christendom. Finally, as nothing less would be accepted, they, in their
wise heads, thought they might consent to perform the _ko-tou_, provided
the general and all his army would become Christians. This folly capped
the climax. The Tartars, whom they had already irritated, broke into a
violent rage, loaded the friars with fierce invectives, and denounced
them and their pope as Christian dogs.
A council was called to decide what to do with these insulting
strangers. Some suggested that the friars should be flayed alive, and
their skins, stuffed with hay, sent to the pope. Others wished to keep
them till the next battle with the Christians, and then place them in
front of the army as victims to the god of war. A third proposition was
to whip them through the camp and then put them to death. But Baithnoy,
the general, had no fancy for delay, and issued orders that the whole
party should at once be executed.
In this frightful predicament, into which Ascelin and his party had
brought themselves, a woman's pity came to the rescue. Baithnoy's
principal wife endeavored to move him to compassion; but, finding him
obdurate, she next appealed to his interest. To violate in this way the
law of nations would cover him with disgrace, she said, and stay the
coming of many who otherwise would seek his camp with homage and
presents. She reminded him of the anger of the Great Khan when, on a
former occasion, he had caused the heart of an ambassador to be plucked
out and had ridden around the camp with it fastened to his horse's tail.
By these arguments, reinforced with entreaties, she induced him to spare
the lives of the friars.
They were advised to visit the court of the Great Khan, but Ascelin had
seen as much as he relished of Tartar courts, and refused to go a step
farther except by force. He was then desired, as he had been so curious
to see a Tartar army, to wait until their expected reinforcements
arrived. He protested that he had seen enough Tartars already to last
him the rest of his life; but, despite his protest, he was detained for
several months, during which the Tartars amused themselves by annoying
and ve
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