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Among other memorials of Mayan architecture in this country is the city of Tuloom on the east coast, fortified with strong walls and square towers. A more remarkable "find" in the dense forests of Chiapas, in the same country, is the city recorded by Stephens and other travelers. It is near the coast, at the place where Cortes and his Spanish soldiers were moving about for a considerable time, yet they do not appear to have ever seen the splendid ruins, or to have at all suspected their existence. Even if the natives knew, the Spaniards might have found the toil of forcing a passage through such forests too laborious. The name of the city which had so long been buried under the tropical vegetation was quite unknown, nor was there any tradition of it; but when found it was called "Palenque," from the nearest inhabited village. There were substantial and handsome buildings with excellent masonry, and in many cases beautiful sculptures and hieroglyphical figures. [Footnote 13: See Frontispiece.] Merida, the capital of Yucatan, is on the site of a prehistoric city whose name had also become unknown. When building the present town, the Spaniards utilized the ancient buildings as quarries for good stones. The larger prehistoric structures are frequently on artificial mounds, being probably intended for religious or ceremonial purposes. The walls both within and without are elaborately decorated, sometimes with symbolic figures. Sometimes officials in ceremonial costumes are seen apparently performing religious rites. These are often accompanied by inscriptions in low relief, with the peculiar Mayan characters which some archeologists call "calculiform hieroglyphs" (_v._ p. 82). On one of the altar-slabs near Palenque there occurs a sculptured group of several figures in the act of making offerings to a central object shaped like the Latin cross. "The Latin, the Greek, and the Egyptian cross or _tau_ (T) were evidently sacred symbols to this ancient people, bearing some religious meanings derived from their own cult."[14] [Footnote 14: D. G. Brinton.] The cross occurs frequently, not only in the Mayan sculptures, but also in the ceremonial of the Aztecs. The Spanish followers of Cortes were astonished to see this symbol used by these "barbarians," as they called them. Winsor (i, 195) says that the Mayan cross has been explained to mean "the four cardinal points, the rain-bringers, the symbol o
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