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of Contrarieties, Caprice Steers-- Steers your Iudgement-- Fashion and Novelty, Your Affections; Sometimes so Splenitic, as to damn a Cibber, and, even a Congreve, in the Way of the World;-- And some times so good-Natured as to run in Crowds after a Queen Mab, or a Man in a Bottle. Hyd. Why, the Town are a little whimsical sometimes I believe? I beg pardon Mr. Pasquin for breaking in upon You. Pas. O no Offence, Sir, the Town has always a right to interrupt, and disturb a Performance. It is their Prerogative, and shews their Taste and their good Breeding Hyd. You are right-- go on, go on,-- a good Sensible Fellow, and knows the Right and Privilege of the Town, go on, go on. Pas. You are a Being, composed of all the Virtues and Vices, Wisdom and Folly of Human Nature. All Men dread you; all Men Court you; All Men love You-- and yet All Men strive to be independent of You. For you are so inconsistent, that you are Constant in nothing, but Inconstancy---- So good Natur'd, so techy, so wise-- and sometimes so otherwise-- In Short, so much every thing, that were the whole Sisterhood of the imitative Arts in emulous Association joyn'd, with the Genius of your own Great Shakespear at their Head, Directing their different Powers, and wing his own boundless Imagination into Satyr and Panegirick for the Purpose-- They could not be too Severe upon Your Vices-- nor could they do Iustice to your Matchless Virtues. Omn. Bravo, bravo Pasquin. Bob. A very good Peroration upon Honour; I believe he Stole it from the Robin Hood Society Pas. Gratitude and Public Spirit, are the two Noblest Passions, that ever warm'd the Heart of Man, or fired the Poets Imagination. They Should be the Springs of every Public Character, and are this Night of Pasquin. inspired by them he has dar'd laugh at Female Folly and to lash a Noble Vice that Lords it in Our most Polite Assemblies. For which, he who was late a Iudge and Public Censor in turn, now trembles at Your dread Tribunal. The first and last Appeal of Players, Poets, Statesmen, Fidlers, Fools, Philosophers and Kings. If, by the boldness of his Satyr, or the daring Novelty of his Plan and Fable, He has offended, He ought to meet with some degree of Candour, as his Offence was the Effect of a Noble Gratitude, and an Over-heated Zeal to Please His Noble Guests & Patrons, whom he Scorn'd to treat with Vulgar Cates Season'd and Serv'd with Flattery and Common Dramatic Art. For th
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