of
Contrarieties, Caprice Steers-- Steers your Iudgement-- Fashion and
Novelty, Your Affections; Sometimes so Splenitic, as to damn a Cibber,
and, even a Congreve, in the Way of the World;-- And some times so
good-Natured as to run in Crowds after a Queen Mab, or a Man in a
Bottle.
Hyd.
Why, the Town are a little whimsical sometimes I believe? I beg pardon
Mr. Pasquin for breaking in upon You.
Pas.
O no Offence, Sir, the Town has always a right to interrupt, and disturb
a Performance. It is their Prerogative, and shews their Taste and their
good Breeding
Hyd.
You are right-- go on, go on,-- a good Sensible Fellow, and knows the
Right and Privilege of the Town, go on, go on.
Pas.
You are a Being, composed of all the Virtues and Vices, Wisdom and Folly
of Human Nature. All Men dread you; all Men Court you; All Men love
You-- and yet All Men strive to be independent of You. For you are so
inconsistent, that you are Constant in nothing, but Inconstancy---- So
good Natur'd, so techy, so wise-- and sometimes so otherwise-- In Short,
so much every thing, that were the whole Sisterhood of the imitative
Arts in emulous Association joyn'd, with the Genius of your own Great
Shakespear at their Head, Directing their different Powers, and wing his
own boundless Imagination into Satyr and Panegirick for the Purpose--
They could not be too Severe upon Your Vices-- nor could they do Iustice
to your Matchless Virtues.
Omn.
Bravo, bravo Pasquin.
Bob.
A very good Peroration upon Honour; I believe he Stole it from the Robin
Hood Society
Pas.
Gratitude and Public Spirit, are the two Noblest Passions, that ever
warm'd the Heart of Man, or fired the Poets Imagination. They Should be
the Springs of every Public Character, and are this Night of Pasquin.
inspired by them he has dar'd laugh at Female Folly and to lash a Noble
Vice that Lords it in Our most Polite Assemblies. For which, he who was
late a Iudge and Public Censor in turn, now trembles at Your dread
Tribunal. The first and last Appeal of Players, Poets, Statesmen,
Fidlers, Fools, Philosophers and Kings. If, by the boldness of his
Satyr, or the daring Novelty of his Plan and Fable, He has offended, He
ought to meet with some degree of Candour, as his Offence was the Effect
of a Noble Gratitude, and an Over-heated Zeal to Please His Noble Guests
& Patrons, whom he Scorn'd to treat with Vulgar Cates Season'd and
Serv'd with Flattery and Common Dramatic Art. For th
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