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ays of Addison to those of Lamb, who has equalled Hazlitt's best performances of this kind. Addison is too unlike to justify a comparison; and, to say the truth, though he has rather more in common with Lamb, the contrast is much more obvious than the resemblance. Each wants the other's most characteristic vein; Hazlitt has hardly a touch of humour, and Lamb is incapable of Hazlitt's caustic scorn for the world and himself. They have indeed in common, besides certain superficial tastes, a love of pathetic brooding over the past. But the sentiment exerted is radically different. Lamb forgets himself when brooding over an old author or summing up the 'old familiar faces.' His melancholy and his mirth cast delightful cross-lights upon the topics of which he converses, and we do not know, until we pause to reflect, that it is not the intrinsic merit of the objects, but Lamb's own character, which has caused our pleasure. They would be dull, that is, in other hands; but the feeling is embodied in the object described, and not made itself the source of our interest. With Hazlitt, it is the opposite. He is never more present than when he is dwelling upon the past. Even in criticising a book or a man, his favourite mode is to tell us how he came to love or to hate him; and in the non-critical Essays he is always appealing to us, directly or indirectly, for sympathy with his own personal emotions. He tells us how passionately he is yearning for the days of his youth; he is trying to escape from his pressing annoyances; wrapping himself in sacred associations against the fret and worry of surrounding cares; repaying himself for the scorn of women or Quarterly Reviewers by retreating into some imaginary hermitage; and it is the delight of dreaming upon which he dwells more than upon the beauty of the visions revealed to his inward eye. The force with which this sentiment is presented gives a curious fascination to some of his essays. Take, for example, the essay in 'Table Talk,' 'On Living to One's self,'--an essay written, as he is careful to tell us, on a mild January day in the country, whilst the fire is blazing on the hearth and a partridge getting ready for his supper. There he expatiates in happy isolation on the enjoyments of living as 'a silent spectator of the mighty scheme of things;' as being in the world, and not of it; watching the clouds and the stars, poring over a book, or gazing at a picture without a thought of be
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