ung man had fastened a bundle
of lighted straw."[68:4]
He concludes his account of this peculiar "religious festival," by
saying:
"This is exactly the story of Samson with the Philistines, but
it is a Phenician tale. _Car-Seol_ is a compound word in that
tongue, signifying _town of foxes_. The Philistines,
originally from Egypt, do not appear to have had any colonies.
The Phenicians had a great many; and it can scarcely be
admitted that they borrowed this story from the Hebrews, as
obscure as the Druses are in our own times, or that a simple
adventure gave rise to a religious ceremony; _it evidently can
only be a mythological and allegorical narration_."[68:4]
So much, then, for the foxes and fire-brands.
Samson's fourth exploit was when he smote the Philistines "hip and
thigh," "with great slaughter."
It is related of Hercules that he had a combat with an _army_ of
Centaurs, who were armed with pine sticks, rocks, axes, &c. They flocked
in wild confusion, and surrounded the _cave_ of Pholos, where Hercules
was, when a violent fight ensued. Hercules was obliged to contend
against this large armed force single-handed, but he came off
victorious, and slew a great number of them.[69:1] Hercules also
encountered and fought against _an army of giants_, at the Phlegraean
fields, near Cumae.[69:2]
Samson's next wonderful exploit was when "three thousand men of Judah"
bound him with _cords_ and brought him up into Lehi, when the
Philistines were about to take his life. The cords with which he was
bound immediately became as flax, and loosened from off his hands. He
then, with the jaw-bone of an ass, slew one thousand Philistines.[69:3]
A very similar feature to this is found in the history of Hercules. He
is made prisoner by the Egyptians, who wish to take his life, but while
they are preparing to slay him, he breaks loose his bonds--having been
tied with _cords_--and kills Buseris, the leader of the band, _and the
whole retinue_.[69:4]
On another occasion, being refused shelter from a storm at Kos, he was
enraged at the inhabitants, and accordingly _destroyed the whole
town_.[69:5]
Samson, after he had slain a thousand Philistines, was "sore athirst,"
and called upon _Jehovah_, his father in heaven, to succor him,
whereupon, water immediately gushed forth from "a hollow place that was
in the jaw-bone."
Hercules, departing from the Indies (or rather Ethio
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